Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
History
Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
Peyton, Anne Montgomery, 1802-1850; Peyton, John Howe, 1778-1847
The Hon. David Fultz, of Staunton, recently judge of the circuit
superior court of Augusta county, who was present on this occasion, told
the writer twenty years ago that he had never, during his career at the
bar, been so much interested or amused by any trial as this. The disgust
of my father at such a defence being set up, the elation of his son at
the probable success of his ruse, the bewilderment of the court and
jury, both of whom seemed lost in a fog, the suppressed merriment of the
audience, which did not comprehend exactly all that was transpiring, but
which to some extent entered into the fun, rendered the whole scene
inimitable.
MR. PEYTON'S VIEWS AS TO A FIDDLING LAWYER.
"Music," said Mr. P., "is out of place in a court house, I never knew a
fiddling lawyer to succeed, especially if nature designed him to play
that useful, yet much despised instrument, the 'second fiddle,'--a good
enough instrument for a duet, but one on which no successful _solo_ was
ever played."
MR. PEYTON ON RELIGIOUS AND POLITICAL TOPICS.
In 1840, Mr. P. and his brother-in-law, Colonel Wm. L. Lewis, met at
the home of a mutual friend. In religion Col. L. was a Roman Catholic
and in politics a disciple of John C. Calhoun. Discussion arose between
them and became so warm on the part of Col. Lewis, that their friends
feared they might result in a feud. Not so, however. Mr. P.'s moderation
was equal to his vigor, and he soothed his brother's discomfitures by
his logical reasoning.
"There is no necessity, William," he would say, "for difference of
opinion creating hostility. It must be admitted by all that there is
great variety in the tastes, habits and opinions of mankind, and it is
necessary that it should be so. That partial discord tends to general
harmony is more than poetically true, for, if all men were to set their
minds upon living in the same climate, or under the same government; or,
if all the people of a country had an unconquerable desire to live in
the same town; if all the inhabitants of a town were to have a good
opinion of only one physician, or of only one preacher, or lawyer or
mechanic, or could only relish one article of food, or fancy only the
same dress; or, if all men were to fall in love with the same woman, or
all the women with the same man, what would be the consequence? Why from
a feeling of seeming agreement, universal discord would result.
Public-domain text, read in full here on John Shaqi.
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