Authors, American -- 19th century -- Biography; Leland, Charles Godfrey, 1824-1903
While at Mr. Greene's school I had given me Alsopp's "Life and Letters of
Coleridge," which I read through many times; then in my thirteenth year,
in Philadelphia, I read with great love Charles Lamb's works and most of
the works of Coleridge. Mr. Alcott had read Wordsworth into us in
illimitable quantities, so that I soon had a fair all-round knowledge of
the Lakers, whom I dearly loved. Now there was a certain _soupcon_ of
Mysticism or Transcendentalism and Pantheism in Coleridge, and even in
Wordsworth, which my love of rocks and rivers and fairy lore easily
enabled me to detect by sympathy.
But all of this was but a mere preparation for and foreshadowing of a
great mental development and very precocious culture which was rapidly
approaching. I now speak of what happened to me from 1838 to 1840,
principally in the latter year. If I use extravagant, vain words, I beg
the reader to pardon me. Perhaps this will never be published, therefore
_sit verbo venia_!
I had become deeply interested in the new and bold development which was
then manifesting itself in the Unitarian Church. Channing, whom I often
heard preach, had something in common with the Quietists; Mr. Furness was
really a thinker "out of bounds," while in reality as gentle and purely
Christian as could be. There was something new in the air, and this
Something I, in an antiquated form, had actually preceded. It was really
only a _rechauffe_ of the Neo-Platonism which lay at the bottom of
Porphyry, Proclus, Psellus, Jamblichus, with all of whom I was fairly
well acquainted. Should any one doubt this, I can assure him that I
still possess a full copy of the "Poemander" or "Pimander" of Hermes
Trismegistus, made by me in my sixteenth year, which most assuredly no
mortal could ever have understood or made, or cared to make, if he had
not read the Neo-Platonists; for Marsilius Ficinus himself regarded this
work as a pendant to them, and published it as such. Which work I
declared was not a Christian Platonic forgery, but based on old Egyptian
works, as has since been well-nigh proved from recent discoveries. (I
think it was Dr. Garnett who, hearing me once declare in the British
Museum that I believed Hermes was based on an ancient Egyptian text, sent
for a French work in which the same view was advanced.)
Public-domain text, read in full here on John Shaqi.
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