So saying she raised her skirt, and, making a step or two of the old
dance, entered her cottage chuckling softly at the recollection of those
bygone days.
But when I recounted the incident to my father his recollections were of
a graver kind.
“I also saw the Republic,” he said, “and it is to be hoped the atrocious
things which took place then will never be repeated. They killed the
King Louis XVI., and the beautiful Queen, his wife, besides princesses,
priests, and numberless good people of all sorts. Then foreign kings
combined and made war upon France. In order to defend the Republic,
there was a general conscription. All were called out, the lame, the
blind, the halt--not a man but had to enlist. I remember how we met a
regiment of Allobrogians on their way to Toulon. One of them seized my
young brother, and placing his naked sword across the boy’s neck--he
was but twelve years old--commanded him to cry out ‘Long live the
Republic,’ or he would finish him off. The boy did as he was told, but
the fright killed him. The nobles and the good priests, all were
suspected, and those who could emigrate did so, in order to escape the
guillotine. The Abbé Riousset, disguised as a shepherd, made his way to
Piedmont with the flocks of Monsieur de Lubières. We managed to save
Monsieur Victorin Cartier, whose lands we farmed. For three months we
hid him in a cave we dug out under the wine-casks, and whenever the
municipal officers or the police of the district came down upon us to
count the lambs we had in the fold, and the loaves of bread in the pans,
in accordance with the law, my poor mother would hasten to fry a big
omelette at the stove.
“When once they had eaten and drunk their fill, they would forget, or
pretend to do so, to take further perquisites, and off they would go,
carrying great branches of laurel with which to greet the victorious
armies of the Republic. The châteaux were pillaged, the very dove-cotes
demolished, the bells melted down, and the crosses broken. In the
churches they piled up great mounds of earth on which they planted
pine-trees, oaks and junipers. The church at Maillane was turned into a
club, and if you refused to go to their meetings you were at once
denounced and notified as ‘suspect.’ Our priest, who happened
unfortunately to be a coward and a traitor, announced one day from the
pulpit that all he had hitherto preached was a lie. He roused such
indignation that, had not every man lived in fear of his neighbour, they
would have stoned him. It was this same priest who another time wound up
his discourse with the injunction that any one who knew of or aided in
hiding a ‘suspect,’ would be held guilty of mortal sin unless he
denounced such a one at once to the Commune. Finally, they ended by
abolishing all observance of Sundays and feast-days, and instead, every
tenth day, in great pomp they adored the Goddess of Reason--and would
you know who was the goddess at Maillane? Why, none other than the old
dame Riquelle!”
Public-domain text, read in full here on John Shaqi.
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