Memoirs of Robert-Houdin, ambassador, author and conjurerRobert-Houdin, Jean-Eugène
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Memoirs of Robert-Houdin, ambassador, author and conjurer
Robert-Houdin, Jean-Eugène
Magicians -- France -- Biography; Robert-Houdin, Jean-Eugène, 1805-1871
Though frightened by such a clear-sighted spectator, by a judge whose
skill had so astonished me, I collected my courage, and began by one of
those effects to which I had given the name of “flourishes.” It was a
brilliant prelude, merely intended to dazzle the eyes while showing the
extreme agility of the fingers. Torrini regarded me with indifference,
and I fancied I saw a smile playing round his lips. I was, I confess,
rather disappointed, but he hastened to console me.
“I really admire your address,” he said, “but I put little faith in
those flourishes, as you call them. I find them brilliant, but useless.
Besides, I am curious to know if you use them at the beginning or end of
your card tricks.”
“It appears to me logical enough,” I replied, “to place them at the
beginning, as they are only intended to dazzle the spectators.”
“Well, my boy,” he went on, “we differ on that point. I think that they
ought not to be placed either at the beginning or end of any card
tricks. For this reason: after such a brilliant exhibition, the
spectator will only see in your tricks the result of dexterity, while,
by affecting a good deal of simplicity, you will prevent your audience
trying to account for them. Thus you produce a supernatural effect, and
pass for a real sorcerer.”
I quite agreed in this reasoning, the more so as at the beginning of my
experiments I had always considered nature and simplicity the bases of
the art of producing illusions, and I had laid down the maxim (only
applicable to conjuring) that “you must first gain the confidence of the
person you wish to cheat.” Hence, I had not been consistent with my
principles, and humbly confessed it.
It is certainly a singular occupation for a man to whom frankness is
natural, to be continually engaged in concealing his thoughts, and
seeking the best way of making dupes. But may it not also be urged that
dissimulation and falsehood become qualities or defects according to the
purpose they are employed for?
Does not the merchant, for instance, regard them as precious qualities
to heighten the value of his wares?
Does the science of diplomacy consist in stating everything with
frankness and simplicity?
Lastly, is not fashion, or the usages of decent society, an admirable
mixture of dissimulation and deceptions?
As for the art I cultivated, what would it be without falsehood?
Encouraged by Torrini, I regained my assurance. I continued practising
all my tricks, and showed him several new inventions of my own. My
master paid me some compliments, to which he added sensible advice.
“I recommend you,” he said, “to moderate your vivacity. Instead of
displaying so much petulence in your movements, affect, on the contrary,
extreme calmness, and thus you will avoid those clumsy gesticulations by
which conjurers generally fancy they distract the attention of their
spectators, when they only succeed in wearying them.”
Public-domain text, read in full here on John Shaqi.
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