A similar experience prevails in the spiritual life, whether we regard
that life in the isolated individual, or fix our attention upon the
dealings of God with the race of which we form a part. We need, in
fact, an improved illumination. It is plain that we do so. The light
of Moses is not enough for us. His face shines indeed, but with a
glory that fades away, so that he must put on a veil lest they should
detect its evanescence. The prophets of old days are like the flight
of meteors across the sky--very bright while they last, but no settled
and abiding glory. John the Baptist is a burning and a shining lamp;
but he says of himself, "I must decrease"; and with the words, "He must
increase," we are pointed on to Christ, the true Light of the world,
which if any man follow he shall not walk in darkness, but shall have
the light of life; who gives His own name and character to those whom
He receives as disciples, telling them, "Let your light shine." And
the individual soul begins with the glimmer of grace and the spark of a
respondent love, and the operation of the Lord improves this little
fitful glimmer, and develops it, until it becomes a clear and strong
illumination, by which we may read something of the heart of God
towards us, and understand that in the spiritual world, as in the
natural, the order of this providence is, "More light, more light."
Light, that we may know our way more accurately; light, by which we may
work; light, by which we may read; light, by which we may help others
to walk and work and read; for "ye are the light of the world, and
'Heaven doth with us, as we with torches do,
Not light them for themselves.'"
God makes one man a lamp for another. Every saint should be like a
cranny in the walls of heaven or translucent crystal in its
foundations, letting the glory through. There is a glory within such a
one, because God has shined in his heart: there is a glory without him,
for the Spirit of glory and of God resteth upon him. Not once nor
twice has the Church historian to record, "They beheld his face, as it
had been the face of an angel."
Public-domain text, read in full here on John Shaqi.
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