[32] “_Itaque ut Tutela navis expiaretur, placuit quadragenas utrique plagas imponi. Nulla ergo fit mora; aggrediuntur nos furentes nautæ cum funibus, tentantque vilissimo sanguine Tutelam placare; & ego quidem tres plagas Spartanâ nobilitate concoxi._”--Pet. Arb. Sat. L. II.----The Story, as it is to be found in Petronius, is this. _Encolpus_ and _Giton_ had embarked, unawares, on the ship of one _Lycas_, to whom Encolpus had formerly given offence; and on board the same ship was also a Lady named _Tryphena_, who owed a grudge to Giton, by whom she thought she had on a former occasion been slighted. Encolpus and Giton no sooner discovered in whose ship they were, than they were afraid of being ill-used, and attempted to disguise themselves in the dress of Slaves, and for that purpose cut off their hair; a thing which (though they did not know it) was the worst of omens during a voyage, as it never was done but in a storm, in order to make offerings to the incensed Deities of the sea. Somebody spied Encolpus and Giton while they were performing the above operation; the rumour of such a nefarious act, in fair weather, soon spread about the ship, and the crew thereupon used our two passengers in the manner above related. Encolpus (as himself says) bore the three first blows with great magnanimity; but Giton, who was of a more tender frame, screamed so loud at the first blow, that Tryphena heard him, knew his voice, ran upon the deck, and instead of being moved by the sight of his nakedness, insisted upon the whole number of blows being given him: other passengers then took the part of the two culprits; which brought on a battle between them and the crew: at last the affair was compromised, and Encolpus and Giton were released. As for the latter, a Maid slave found means afterwards to fit him with a wig, and paste false eyebrows to his forehead, which made him appear as charming as ever, and Tryphena’s favour was restored to him. [33] “_Hic exultantes Salios nudosque Lupercos._” Æn. Lib. III. [34] “_Nec prodest agili palmas præbere Luperco._” Juv. Sat. II. [35] “_Steriles mulieres februantibus Lupercis se offerebant, & ferulâ verberabantur._” [36] From the above sentiments delivered by Prudentius, we might be induced to think that only persons of low condition, in Rome, or even Slaves alone, used to _run_, in the festival of the Lupercalia; yet this does not seem to have been the case, and the lines of Prudentius appear to have contained more declamation than real truth.