Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Now, if the first Christians had been used to inflict daily
discipline upon themselves, or to receive it from other persons, it
is altogether improbable that they would have said that they were
exempt from every kind of flagellation. The above lines, it may not
be amiss to observe, were thought to have been written by Prudentius,
who lived about the latter end of the fourth century. Fabricius, in
his Edition of the Christian Poets, ascribes the same lines to one
Amœnus, who lived in the eighth Century; and, on the other hand,
Johannes Siccardus says, that Sedulius, who lived under the reign of
Theodosius junior, is the Author of them. Be it as it may, it does
not much matter on this occasion to know who has written them; it
is sufficient to observe that they are very useful to confirm the
assertion, as to the novelty of voluntary flagellations[42].
Arguments have also been derived by the promoters of flagellations,
from those which Jesus Christ was made to suffer, in order to prove
that they were practised upon themselves by the first Christians.
But though it may be a meritorious action to endure whipping with
as much patience as Jesus Christ, and for causes of the same kind
as he did, yet it is no proof that the first Christians had any
thought of exposing themselves voluntarily to a punishment which had
been imposed upon him by force. Besides, the first Christians could
not possibly be induced by their desire of imitating Jesus Christ’s
whipping (supposing they really had such desire) to flagellate
themselves in the cruel manner that has since prevailed; for they did
not think that the flagellation undergone by our Lord was in a very
high degree painful, and they looked upon it as having been but an
inconsiderable part of the punishment he was made to suffer. In fact,
St. Chrysostom and St. Austin, as the Reader may see in their works,
relate that Pilate ordered Jesus Christ to be scourged after the
manner, not of the Romans, among whom the punishment of whipping was
inflicted with great severity, but of the Jews, who never suffered
the number of forty stripes to be exceeded. And though the truth in
that respect, has afterwards been better known, yet, it was only
in latter times that the discovery was made, and that St. Bridget,
a holy Nun, by means of a revelation she had on that subject, was
informed, and thereby enabled to inform the world, that the two holy
Fathers were wrong in their opinions, and that Jesus Christ had
really been flagellated with great cruelty[43].
Public-domain text, read in full here on John Shaqi.
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