Memories of Jane Cunningham Croly, "Jenny June"Woman's Press Club of New York City
History
Memories of Jane Cunningham Croly, "Jenny June"
Woman's Press Club of New York City
Croly, J. C. (Jane Cunningham), 1829-1901; Sorosis (New York, N.Y.); Women -- Societies and clubs -- History
We are only at the threshold of a future that thrills us with its
wonderful possibilities--possibilities of fellowship where separation
was; of love where hatred was; of unity where division was; of peace
where war was; of light--physical, mental and spiritual--where
darkness was; of agreement and equality where differences and
traditions had built up walls of distinction and lines of caste. This
beautiful thing needs only to be realized in thought to become an
actual fact in life, and those who do realize it are enriched by it
beyond the power of words to express.
Women have been God's own ministers everywhere and at all times. In
varied ways they have worked for others until the name of woman stands
for the spirit of self-sacrifice. Now He bids them bind their sheaves
and show a new and more glorious womanhood; a new unit--the completed
type of the mother-woman, working with all as well as for all.
The Advantages of a General Federation of Women's Clubs[1]
_Address by Mrs. Croly to the First Meeting of the First Federation of
Women's Clubs, Held in Brooklyn, N.Y., April 23, 1890_
The growth of the woman's club is one of the marvels of the last
twenty-five years, so fruitful in the development of mental and
material resources. What it was destined to become was, perhaps, far
from the minds of those who aided its inception, but all the
possibilities of the future lay in the germ that was thus planted, for
it was formed by the marriage of two great elements--freedom and
unity.
[Footnote 1: _The Cycle._]
The club has been called the "school of the middle-aged woman." It is
so in a very broad sense. It begins by gratifying her desire for
fellowship, her thirst for knowledge; by training her in business and
parliamentary methods; and gradually develops in her the power of
expressing her own ideas, of concentrating her faculties and focusing
them upon the object to be attained, the purpose to be accomplished.
At the same time she finds that a more subtle process has been going
on in her own mind. An insensible alchemy has been widening her
horizon, getting rid of prejudice, obliterating old, narrow lines,
leaving in their place a willingness to see the good in Nazareth as
well as in Galilee.
Public-domain text, read in full here on John Shaqi.
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