"It is all very well for you," says one; "you have never known the pinch of poverty." How do you know that? We none of us know how and where the shoe has pinched another person's foot. It is not our business to know, but it is our business to prevent our soreness from becoming sourness and bitterness. It is our business to make the pathway of others as pleasant as we can, so that their unseen corns shall irritate them as little as possible. All the wisdom of the days that have been, and the days that are, will be found in the following lines from Goethe's "Tasso": "Would'st thou fashion for thyself a seemly life? Then fret not over what is past and gone; And spite of all thou mayest have lost behind, Yet act as if thy life were just begun. What each day wills, enough for thee to know, What each day wills, the day itself will tell. Do thine own task, and therewith be content; What others do that shall thou fairly judge. Be sure that thou no mortal brother hate, Then all beside leave to the Master Power." A People's Church[1] "What would you do if you were rich?" This is a question often asked, and readily answered by those who have not wealth of their own to dispose of, for there is nothing easier than to give away other people's money. But it is more difficult to the conscientious, who feel that their unearned millions ought to inure in some way to the public benefit, yet do not always see the way to the reconciling of their own conditions and circumstances with that use of money which seems to them wisest and best. [Footnote 1: _The Cycle_.] As a rule it may safely be assumed that if all who are poor were suddenly made rich, they would do as the majority of our rich men do with their money--keep it. But it is at least pleasant to think how generous one might be, and as the rich occasionally are; and I propose to suggest one object that I hope will one day be realized in this great city, where everything good is possible, as well as everything evil, and which only needs to take vital root in some active mind to become a living reality. Within a certain area New York may be called a city of churches, but they are churches for the rich; solemn, imposing, cathedral-aisled, glass-stained, costly, munificently beneficed, elegantly pastored--God locked in, the poor locked out. I know there are "mothers'" meetings and "mite" societies, and all the rest of it, but all the same the poor woman in her old shawl and bonnet would not think of entering one of those expensive pews, nor does the man in his working suit feel that that is the place for him. Outside, the majority of churches take no account of the necessity for the consolation, the comfort, the upbuilding, the refreshment of religion, save and only for certain hours on Sunday, and then it must be in full toggery, and in company with, the eminently respectable.