(17.) The various districts and cities are ordered to send in returns
of their average revenues for the last five years—also returns of the
incomes of petty nobles and principal officials, and of the Shintō
shrines and Buddhist temples within their jurisdiction. The petty nobles
and officers are warned to send in returns to facilitate the above.
Similar orders are sent in to the clans in respect of taxes and customs
levied in their territories during the last five years, and also in
respect of revenues of shrines and temples.
(18.) 17th day. Two gentlemen, Kuabari Taifu and Funabashi Jijiu Sammi,
are reproved for not studying, and by their idleness disgracing their
ancestors.
Two gentlemen are ordered to proceed to Kiōto in order to practise
vaccination.
The Imperial journey from Kiōto to Yedo is fixed for the 7th of next
month. Stern orders are issued to prevent any harsh treatment of the
people by members of the suite or their servants. In the latter case the
masters will be held responsible.
NOTE.—The issue of this order shows that there was great truth in the
stories we used to hear of bullying and terrorizing by the retinues of
Daimios and nobles on their journeys to and from Yedo.
The priest Embun of the Temple Niakuōji has been ordered to unfrock
himself and enter the army as a cadet of the family of Namashina. Having
thus been created a noble of the Court (_Kugé_) he will receive an income
of forty-eight _kokus_ (about £100 at the then price of rice).
When the Emperor goes to worship at Isé (where are the shrines of the God
Ancestors) members of the retinue will stop at the post town of Seki and
rejoin the procession at the post town of Isu, after the acts of worship
shall have been accomplished.
Distribution of troops of the various clans. The Prince of Kaga to send
his contribution of rice for the army to the War Office at Yedo.
An edict forbidding the _rusui_, or agents in charge of Daimios’
_yashikis_, to continue the practice of spending money on theatrical
entertainments, singing parties, exhibitions of wrestlers and debauchery.
An edict which says that whereas the various clans have been in the
habit of negotiating loans directly with foreigners in violation of all
propriety, it is now ordered that henceforth clans wishing to borrow
money from foreigners shall address a petition to the Foreign Office,
which will grant or refuse its consent.
An edict regulating the opening of mines, for testing the purity of gold,
silver and copper, and for preventing the robbery of the peasants who
work the mines by evilly-disposed persons.
Regulations for the employment of foreigners only with the consent of the
Foreign Office.
Public-domain text, read in full here on John Shaqi.
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