“Being on the point of visiting our eastern capital, we have convened the
nobles of our Court, and the various Princes, in order to consult them
upon the means of establishing the foundations of peaceful government.
Laws and institutions are the basis of government. The petitions of the
people at large cannot be lightly decided. It has been reported to us
that brief rules and regulations have been fixed upon for the Parliament,
and it seems good to us that the House should be opened at once.
“We expect you to respect the laws of the House, to lay aside all private
and selfish considerations, to conduct your debates with minuteness
and firmness; above all things, to take the laws of our ancestors as a
basis. Adapt yourselves to the feelings of men and to the spirit of the
times. Distinguish clearly between those matters which are of immediate
importance and those which may be delayed; between things which are less
urgent and those which are pressing. In your several capacities argue
with careful attention. When the results of your debates are communicated
to us it shall be our duty to confirm them.”
It will be seen that this Imperial message contains, especially in
the last sentence, something more than a promise of constitutional
government, while reference to the spirit of the times is all the more
remarkable considering the source from which it comes.
The first subject of debate was upon the position of the cadet branches
of the great princely houses. It was proposed that in the event of the
heads of such cadet branches being attainted of treason or crime, their
properties should return to the elder branch and the guilty person alone
be rendered responsible. If the property of an attainted cadet branch
were held of the Crown, and not of the elder branch, then the property
should revert to the Crown.
The institution of the Parliament was followed by the production of
a newspaper called the _Kogishō Nisshi_ or “Journal of Parliament.”
It shows that, however crude and elementary the debates might be, the
institution gave opportunities such as had never existed before of
ventilating important subjects and publishing the discussions for the
instruction of the people. It also gave the Government the chance of
issuing from time to time papers of questions, the object of which was
the political education of the members themselves. One of these papers
was so remarkable that I have no hesitation in giving my translation of
it here _in extenso_.
(Blue Book, Japan, No. 3. 1870.)
(Translation.) Seventeen subjects of inquiry as to the means
of washing away the Shame of Our Country in regard to foreign
relations.
MEMORANDUM ON THE FOREIGN RELATIONS OF JAPAN, DRAWN UP BY THE
FOREIGN OFFICE.
Public-domain text, read in full here on John Shaqi.
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