Men of the Bible; Some Lesser-Known CharactersMilligan, George
Philosophy
Men of the Bible; Some Lesser-Known Characters
Milligan, George
Bible -- Biography
We rarely read this part of the Bible. And I do not wonder at it. For
those particular chapters are undoubtedly dreary and monotonous. They
contain the names of a number of incompetent and worthless kings who
did nothing that was worth writing about, and who were singularly
alike, so that when you have heard the story of one of them you know
pretty well the story of all. It is the good lives that furnish
attractive reading, because there is so much individuality and variety
in them, so many pictorial lights and shadows. A novel in which all
the characters are mean, would be read by nobody. The blackness needs
to be relieved by something good, for darkness is always monotonous.
Bad men show a dreary sameness in their thoughts and doings, their rise
and fall. The godly are like nature illumined by the sunlight,
manifold and infinite; the wicked are like nature when the darkness
covers it, uniform and dismal. Nearly all that is said in the Bible
about these bad kings, is that they walked in the ways of Ahab or
Jeroboam or some other wicked person, that they closely imitated the
doings of their model. The Bible does not waste space in describing
them more accurately. One or two specimens do for all.
But certain things are said about Ahaziah which afford room for
reflection, and may, perhaps, be useful to us if we take them in a
right way.
And first let me give you a lesson in genealogy. These lessons are
often very wearisome. Let two men get on talking about who was the
cousin, father, grandfather, great-grandmother, and what not of such a
person, and you begin at once to wish that you were out of it, or that
you could quietly go to sleep until they settle the question; and yet
it is not so unimportant as it seems. When a man writes a biography he
deems it his duty to go back three or four generations, and tell you
what sort of fathers and mothers and grandmothers and even
great-grandsires his hero had. It is very wearisome, but it is very
necessary. The story is not complete without that--for breed and
ancestry go quite as far with men as with cattle, and often further.
Ahaziah's descent was right on one side, but it was very mean on the
other. He had David's blood in his veins, and Jehoshaphat's, and
mingled with that, the venom of heathenism. His mother was Athaliah,
and Athaliah was the daughter of Jezebel, and Jezebel was a licentious
heathen princess whom Ahab on an evil day had made his wife.
Public-domain text, read in full here on John Shaqi.
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