The Commissioners cannot be accused of shirking this difficult question. They brace up their minds to it, and deliver themselves as follows. There is, say they, in language of almost Scriptural simplicity, first the traveler who makes a journey either by railway or otherwise, on business or for some other necessary cause. His case, in the opinion of the Commissioners, is a simple one. He is entitled to drink by the way. But next, proceed the Commissioners in language of less merit, ‘there is the individual who leaves his place of residence in the morning, or it may be later in the day, intending to be absent for some hours, inclusive perhaps, but not necessarily, of his mid-day meal, his object being primarily change of air and scene, exercise, relaxation of some kind, a visit to friends, or some reasonable cause other than merely to qualify for entrance into a licensed house.’ This is the mixed-motive case already hinted at. Then, thirdly, there is the bold bad man ‘who goes from his home to a point not less than three miles distant, either on foot or by wheeled vehicle by road or rail, primarily if not solely to procure the drink which the Act denies him within three miles of where he lodged the previous night.’ This gentleman is the genuine _bonâ-fide_ traveler known to all policemen and magistrates, and it is he who is threatened with extinction. But how is he to be differentiated from the individual who leaves his place of residence in the morning and goes to a place, not in search of drink, but where, for all that, drink is? For example, it appears from this Report that near Swansea is a place of resort called the Mumbles. A great many people go there every Sunday, and a considerable number return home drunk at night; but, say the Commissioners, and we entirely believe them, ‘it is impossible for us to say what proportion of them go for change and exercise and what proportion for the sake of drink.’ But if it be impossible, how is the distinction between the individual who leaves his place of residence in the morning, and the bold bad man, to be maintained? There are those who would abolish the exemption in favour of travellers altogether. Let him who travels on Sunday take his liquor with him in a flask. There are others who would allow his glass to the traveller who is not on pleasure bent, but would refuse it to everybody else. A third party hold that a man who takes exercise for his health is as much entitled to refreshment as the traveller who goes on business. No one has been found bold enough to say a word for the man who travels in order that he may drink.