Ghost stories, American; United States -- Social life and customs -- 19th century -- Fiction
From the time of my midnight experience in the library I allowed myself
to look a little further into the subject of "communications." Miss
Fellows wrote them out at my request whenever they "came" to her.
Writers on Spiritualism have described the process so frequently, that
it is unnecessary for me to dwell upon it at length. The influences took
her unawares in the usual manner. In the usual manner her arm--to all
appearance the passive instrument of some unseen, powerful
agency--jerked and glided over the paper, writing in curious, scrawly
characters, never in her own neat little old-fashioned hand, messages of
which, on coming out from the "trance" state, she would have-no memory;
of many of which at any time she could have had no comprehension. These
messages assumed every variety of character from the tragic to the
ridiculous, and a large portion of them had no point whatever.
One day Benjamin West desired to give me lessons in oil-painting. The
next, my brother Joseph, dead now for ten years, asked forgiveness for
his share in a little quarrel of ours which had embittered a portion of
his last days,--of which, by the way, I am confident that Miss Fellows
knew nothing. At one time I received a long discourse enlightening me on
the arrangement of the "spheres" in the disembodied state of existence.
At another, Alison's dead grandfather pathetically reminded her of a
certain Sunday afternoon at "meetin'" long ago, when the child Allis
hooked his wig off in the long prayer with a bent pin and a piece of
fish-line.
One day we were saddened by the confused wail of a lost spirit, who
represented his agonies as greater than soul could bear, and clamored
for relief. Moved to pity, I inquired:--
"What can we do for you?"
Unseen knuckles rapped back the touching answer:--
"Give me a piece of squash pie!"
I remarked to Miss Fellows that I supposed this to be a modern and
improved version of the ancient drop of water which was to cool the
tongue of Dives. She replied that it was the work of a mischievous
spirit who had nothing better to do; they would not infrequently take in
that way the reply from the lips of another. I am not sure whether we
are to have lips in the spiritual world, but I think that was her
expression.
Through all the nonsense and confusion of these daily messages, however,
one restless, indefinite purpose ran; a struggle for expression that we
could not grasp; a sense of something unperformed which was tormenting
somebody.
One week we had been so much more than usually annoyed by the dancing of
tables, shaking of doors, and breaking of crockery, that I lost all
patience, and at length vehemently dared our unseen tormentors to show
themselves.
"Who and what are you?" I cried, "destroying the peace of my family in
this unendurable fashion. If you are mortal man, I will meet you as
mortal man. Whatever you are, in the name of all fairness, let me see
you!"
"If you see me it will be death to you," tapped the Invisible.
Public-domain text, read in full here on John Shaqi.
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