The laws of a nation presume to regulate only what you may do. The Church is kind enough to say what you may think. It proposes to control the mental condition of every man and woman for time and eternity, and its first command is that we shall not grow. It seems to me rather a queer admission to make, but the Church says that a child or a fool knows quite enough for its purpose--and it does not seem to be my place to question that fact. Now that may be all very well for the child and the fool, but it is rather binding on the rest of us. Once in a while a minister outgrows the doctrines that were big enough for him in his youth; but that minister, though his life be as pure and his character as sweet as a flower, would be safer to be cast into the sea than that this instrument of torture, this court of injustice, should discover that he had laid aside the outfit of his undeveloped years. His mind may have grown to be a giant in strength, but it must be compressed into the nut-shell of superstition--dwarfed to the capacity of intellectual pigmies. Christ was a thinker, a man of progress, an infidel, a man who outgrew the Church of his time; and the Church of his time crucified him. Those who oppose the spirit of religious stagnation to-day meet the same spirit in the Church that Christ met, and receive the same treatment so far as the law will permit. It is a sentiment as true as it is beautiful that asks us to reverence the great men, the thinkers of the past; but it is no mark of respect to them to rest forever over their graves. We show our respect and our appreciation better by a spirit of research that reaches beyond them, than by a simple admiration which takes their gifts and dies. The lessons they left were not alone lessons of memory and acceptance, but examples of effort and progress. A pupil who stops content with his teacher's last words is no great credit either to himself or to his master. If he has learned only to accept, his lesson is only begun; and until he knows that he must investigate, his education is that of a child, his development that of a clown. It is no compliment to Christ, the man of progress 1800 years ago, that his followers clip the wings of thought. He struck for freedom from ecclesiastical bondage. He added a new link to the chain of intellectual growth, and his followers have riveted it back to the immovable rock of superstition. He offered a key to open the door of individual liberty. They have wrapped it in the folds of ignorance and laid it in the closet of fear. He said in effect, "When you have outgrown the Church, leave it and bless the world." They say, "Leave it and be damned." For what is a Christian to-day without his hell? The chief objection I hear offered to the last arrangements made for us by the revisers is that they left out some of the hell, and gave the part they kept a poetical name. INTELLECTUAL GAG-LAW.