Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
The Rev. Bryan McClosky had been for fifteen years in charge of St.
Clement’s Church, a dingy and unbeautiful brick structure on an obscure
street in South Micklegard. His congregation were chiefly poor
working-people; and the few outsiders who recognized the rare qualities
of head and heart which were joined to his unimpressive and somewhat
undignified exterior, were disposed to wonder that the authorities of
his Church, with all their well-known tact and skill at making the most
of their material, should have kept such a man so long in such an
obscure position.
Perhaps, however, the authorities, as usual, knew their own business
best. Bryan McClosky was by birth one of the people among whom he
labored. His father had been an Irish peasant, and Bryan’s first
memories of home were of a cabin wherein pigs and chickens were as much
members of the household as himself. Natural talent and education had
done much to raise him above the level of his former associates, but he
was still one of them at heart. By his present congregation he was
simply idolized; and, though they stood in no manner of awe of him, the
real reverence which they gave and he fully deserved was not at all
impaired by his readiness to laugh and joke on all but _very_ improper
occasions.
Into his religious opinions there would seem to be no need to inquire,
since they were to be found in the doctrinal formulas of a Church which
tolerates no private judgment of such matters. Nevertheless, there had
not been wanting, in high ecclesiastical quarters, rumors as to the
potential heterodoxy of Father McClosky,—a heterodoxy which showed
itself in just a little over-charity towards heretics, and a too great
readiness to unite with them in schemes for the public welfare. He had
even been admonished once or twice—or, if that word be too harsh, gently
interrogated—on these matters, but in every case was able to prove
himself so clearly right, and within the letter of the law, that the
only results were, on the part of the authorities, a conviction that
while it was best to keep him where he would do least harm, it would
also be wisest not to drive him to extremities; and on his side, a habit
of good-humored denunciation of his Protestant friends as heretics, and
destined to a considerable amount of future discomfort, which,
accompanied by a twist of his mouth and a twinkle of his black eyes,
was, as he often remarked, “perfectly orthodox, and hurt nobody.”
Public-domain text, read in full here on John Shaqi.
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