‘By the use of the wit wherewith Providence hath endowed me,’ he answered complacently; ‘for, seeing that their accursed religion is the blind side of these infidels, I did set myself to work upon it. To this end I observed the fashion in which our guard performed their morning and evening exercises, and having transformed my doublet into a praying cloth, I did imitate them, save only that I prayed at greater length and with more fervour.’ ‘What!’ I cried in horror. ‘You did pretend to be a Mussulman?’ ‘Nay, there was no pretence. I became a Mussulman. That, however, betwixt ourselves, as it might not stand me in very good stead with some Reverend Aminadab Fount-of-Grace in the rebel camp, who is no admirer of Mahmoud.’ I was so astounded at the impudence of this confession, coming from the mouth of one who had been leading the exercises of a pious Christian family, that I was fairly bereft of speech. Decimus Saxon whistled a few bars of a sprightly tune, and then continued-- ‘My perseverance in these exercises soon led to my being singled out from among the other prisoners, until I so prevailed upon my gaolers that the doors were opened for me, and I was allowed out on condition of presenting myself at the prison gates once a day. What use, think ye, did I make of my freedom?’ ‘Nay, you are capable of anything,’ said I. ‘I set off forthwith to their chief mosque--that of St. Sophia. When the doors opened and the muezzin called, I was ever the first to hurry into devotions and the last to leave them. Did I see a Mussulman strike his head upon the pavement, I would strike mine twice. Did I see him bend and bow, I was ready to prostrate myself. In this way ere long the piety of the converted Giaour became the talk of the city, and I was provided with a hut in which to make my sacred meditations. Here I might have done well, and indeed I had well-nigh made up my mind to set up as a prophet and write an extra chapter to the Koran, when some foolish trifle made the faithful suspicious of my honesty. It was but some nonsense of a wench being found in my hut by some who came to consult me upon a point of faith, but it was enough to set their heathen tongues wagging; so I thought it wisest to give them the slip in a Levantine coaster and leave the Koran uncompleted. It is perhaps as well, for it would be a sore trial to have to give up Christian women and pork, for their garlic-breathing houris and accursed kybobs of sheep’s flesh.’