Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The battering-ram, which was probably well known from the remotest
periods, is described, in the documents of the Middle Ages, pretty much
as we see it figured on the monuments of Nineveh. “On Easter day,”
says the anonymous author of the chronicle of the “Albigeois,” “the
_bosson_ (the southern name of the battering-ram) was placed in
position; it is long, iron-headed, straight, and pointed, and it so
hammered, and pierced, and smashed, that the wall was broken through
(Fig. 65); but they (the besieged) lowered a loop of rope suspended
from a machine, and in this noose the _bosson_ was caught and
retained.”
[Illustration: Fig. 65.--Battering-ram.--From a Miniature in
Manuscript 17,339 in the National Library of Paris.]
Generally speaking, the battering-ram was a long, heavy beam, suspended
in the centre from a kind of massive trestle. The end which battered
the wall was either covered with an iron hood or pointed with brass.
The beam was swung backward and forward by the besiegers, and by
dint of striking a wall always in the same spot it often succeeded
in shattering or overthrowing it. At other times the ram, instead of
being suspended in an oscillating manner, was mounted on wheels, and
ran forward with great rapidity against the wall to be battered. The
chronicle of the “Albigeois,” just quoted, alludes to the head of the
ram being caught in a noose; besides this manœuvre, the garrison would
hurl stones and pieces of timber upon it, in order to break it or to
put it out of trim; or else they would strive to deaden its blows by
interposing a thick mattress of wool covered with leather between it
and the stonework of their stronghold.
[Illustration: Fig. 66.--Catapult.--When the lever revolves
rapidly on its axis, the centrifugal power causes the loop C to
slip off the hook D, when the barrel held on the fork E E is
liberated and projected to a distance. F represents the end of
the lever when held down by the windlass A, and loaded with a
barrel of combustible matter or iron. B, rings of stone, iron, or
lead.]
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