Mind and Body; or, Mental States and Physical ConditionsAtkinson, William Walker
Science
Mind and Body; or, Mental States and Physical Conditions
Atkinson, William Walker
Mental suggestion
The history of medicine is filled with records of similar "crazes"
following the announcement of some new method of "cure." The striking
peculiarity of these cures is that they all occur during the height of
the excitement and notoriety of the early days of the announcement,
while _they decline in proportion to the decline in public faith and
interest_, the explanation being that in every instance the cure is
effected by the action of the mental states of expectancy, faith, and
the imagination of the patient, irrespective of any virtue in the
method or system itself. In short, _all these cures belong to the
category of faith-cures_--they are merely duplicates of the world-old
cures resulting from faith in sacred relics, shrines, bones of holy
people, sacred places, etc., of which nearly every religion has given
us many examples. The history of medicine gives us many instances of
the efficacy of the therapeutic power of Faith.
Sir Humphrey Davy relates a case in which a man seriously ill
manifested immediate improvement after the placing of a clinical
thermometer in his mouth, he supposing that it was some new and
powerful healing instrument. The grotesque remedies of the ancient
physicians, and the _bizarre_ decoctions of the quacks of the present,
all work cures. The "bread-pills" and other placebos of the "regulars"
have cured many a case when other remedies have failed.
It is related that several hundred years ago, a young English
law-student while on a lark with several of his boon companions found
themselves in a rural inn, without money with which to pay their
reckoning. Finally, after much thought, the young man called the
inn-keeper and told him that he, the student, was a great physician,
and that he would prepare for him a magic amulet which would cure all
diseases, in return for the receipted account of himself and friends.
The landlord gladly consented, and the young man wrote some gibberish
on a bit of parchment, which together with sundry articles of rubbish
he inserted in a silk cover. With a wise and dignified air he then
departed. Many years rolled by, and the young man rose to the position
of a High Justice of the realm. One day before him was brought a woman
accused of magic and witchcraft. The evidence showed that she had
cured many people by applying to their bodies a little magic amulet,
which the church authorities considered to be the work of the devil.
The woman, on the stand, admitted the use of the amulet and the many
cures resulting therefrom, but defended herself by saying that the
instrument of cure had been given to her father, now deceased, many
years ago, by a great physician who had stopped at her father's inn.
She held that the cures were genuine medical cures resulting from
the medicinal virtues of the amulet, and not the result of magic or
witchcraft. The Justice asked to be handed the wonderful amulet.
Ripping it open with his pen-knife, he found enclosed the identical
Public-domain text, read in full here on John Shaqi.
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