Mingo, and Other Sketches in Black and WhiteHarris, Joel Chandler
General
Mingo, and Other Sketches in Black and White
Harris, Joel Chandler
Georgia -- Social life and customs -- Fiction
Viewed in its relations to all the unfortunate events that have marked
the efforts of the Government officials to deal with the violators of
the revenue laws from a political point of view, the shooting of this
ignorant boy was insignificant enough. But it was important to Hog
Mountain. For a moment the deputy-marshals were stunned and horrified
at the result of their thoughtlessness. Then they dismounted and bore
the boy to the roadside again and placed him under the shade of a tree.
His blood shone upon the leaves, and his sallow, shrunken face told a
pitiful tale of terror, pain, and death.
The deputy-marshals mounted their horses and rode steadily and swiftly
down the mountain, and by nightfall they were far away. But there was
no need of any special haste. The winds that stirred the trees could
carry no messages. The crows flying over, though they made a great
outcry, could tell no tales. Once the boy raised his hand and cried
"Mammy!" but there was no one to hear him. And though ten thousand ears
should listen, the keenest could hear him no more He became a part of
the silence--the awful, mysterious silence--that sits upon the hills
and shrouds the mountains.
This incident in the tumultuous experience of Hog Mountain--the killing
of Ab Bonner was merely an incident--had a decisive effect upon the
movements of ex-Deputy Woodward. When Jake Cohen succeeded in turning
the revenue officials back, the mountaineers made themselves easy for
the day and night, and next morning prepared to go to their homes. Some
of them lived on one side of Hog Mountain, and some on the other. They
called themselves neighbours, and yet they lived miles apart, and it so
happened that, with few exceptions, each went in a different direction.
Teague Poteet gave the signal--
"Come, Cap," he said to Woodward, "yess be a-traipsiu'. Puss'll be
a-puttin' on biskits for supper before we git thar if we don't push on.
Be good to yourse'f, boys, an' don't raise no fracas."
Poteet and Woodward rode off together. That afternoon, half a mile from
Poteet's, they met a woman running in the road, crying and wringing her
hands wildly. She moved like one distracted. She rushed past them,
crying--
"They uv killed little Ab! They uv killed him. Oh, Lordy! they uv
killed little Ab!"
She ran up the road a little distance and then came running back; she
had evidently recognised Poteet. As she paused in the road near them,
her faded calico sun-bonnet hanging upon her shoulders, her grey hair
falling about her face, her wrinkled arms writhing in response to a
grief too terrible to contemplate, she seemed related in some vague way
to the prophets of old who were assailed by fierce sorrows. Here was
something more real and more awful than death itself. Woodward felt in
his soul that the figure, the attitude, the misery of this poor old
woman were all Biblical.
Public-domain text, read in full here on John Shaqi.
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