It is not one mind acting upon another mind; it is not the transference of human images of thought to other minds; it is not supported by the evidence before [30] the personal senses,—Science contradicts this evidence; it is not of the flesh, but of the Spirit. It is Christ come [Page 97.] to destroy the power of the flesh; it is Truth over error; [1] that understood, gives man ability to rise above the evi- dence of the senses, take hold of the eternal energies of Truth, and destroy mortal discord with immortal har- mony,—the grand verities of being. It is not one mortal [5] thought transmitted to another’s thought from the human mind that holds within itself all evil. Our Master said of one of his students, “He is a devil,” and repudiated the idea of casting out devils through Beelzebub. Erring human mind is by no means a de- [10] sirable or efficacious healer. Such suppositional healing I deprecate. It is in no way allied to divine power. All human control is animal magnetism, more despicable than all other methods of treating disease. Christian Science is not a remedy of faith alone, but [15] combines faith with understanding, through which we may touch the hem of His garment; and know that om- nipotence has all power. “I am the Lord, and there is none else, there is no God beside me.” Is there a personal man? [20] The Scriptures inform us that man was made in the image and likeness of God. I commend the Icelandic translation: “He created man in the image and likeness of Mind, in the image and likeness of Mind created He him.” To my sense, we have not seen all of man; [25] he is more than personal sense can cognize, who is the image and likeness of the infinite. I have not seen a perfect man in mind or body,—and such must be the personality of him who is the true likeness: the lost image is not this personality, and corporeal man is this [30] lost image; hence, it doth not appear what is the real personality of man. The only cause for making this [Page 98.] question of personality a point, or of any importance, is [1] that man’s perfect model should be held in mind, whereby to improve his present condition; that his contemplation regarding himself should turn away from inharmony, sick- ness, and sin, to that which is the image of his Maker. [5] Science And The Senses. Substance of my Address at the National Convention in Chicago, June 13, 1888