Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
Another sign of our times, also marked by an analogous political
movement, is, the new importance given to the single person. Every thing
that tends to insulate the individual,--to surround him with barriers of
natural respect, so that each man shall feel the world is his, and man
shall treat with man as a sovereign state with a sovereign state;--tends
to true union as well as greatness. “I learned,” said the melancholy
Pestalozzi, “that no man in God’s wide earth is either willing or able
to help any other man.” Help must come from the bosom alone. The scholar
is that man who must take up into himself all the ability of the time,
all the contributions of the past, all the hopes of the future. He must
be an university of knowledges. If there be one lesson more than
another, which should pierce his ear, it is, The world is nothing, the
man is all; in yourself is the law of all nature, and you know not yet
how a globule of sap ascends; in yourself slumbers the whole of Reason;
it is for you to know all, it is for you to dare all. Mr. President and
Gentlemen, this confidence in the unsearched might of man belongs, by
all motives, by all prophecy, by all preparation, to the American
Scholar. We have listened too long to the courtly muses of Europe. The
spirit of the American freeman is already suspected to be timid,
imitative, tame. Public and private avarice make the air we breathe
thick and fat. The scholar is decent, indolent, complaisant. See already
the tragic consequence. The mind of this country, taught to aim at low
objects, eats upon itself. There is no work for any but the decorous and
the complaisant. Young men of the fairest promise, who begin life upon
our shores, inflated by the mountain winds, shined upon by all the stars
of God, find the earth below not in unison with these,--but are
hindered from action by the disgust which the principles on which
business is managed inspire, and turn drudges, or die of disgust,--some
of them suicides. What is the remedy? They did not yet see, and
thousands of young men as hopeful now crowding to the barriers for the
career, do not yet see, that, if the single man plant himself
indomitably on his instincts, and there abide, the huge world will come
round to him. Patience,--patience;--with the shades of all the good and
great for company; and for solace, the perspective of your own infinite
life; and for work, the study and the communication of principles, the
making those instincts prevalent, the conversation of the world. Is it
not the chief disgrace in the world, not to be an unit;--not to be
reckoned one character;--not to yield that peculiar fruit which each man
was created to bear, but to be reckoned in the gross, in the hundred, or
the thousand, of the party, the section, to which we belong; and our
opinion predicted geographically, as the north, or the south? Not so,
brothers and friends,--please God, ours shall not be so. We will walk on
Public-domain text, read in full here on John Shaqi.
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