Miss America; pen and camera sketches of the American girlBlack, Alexander
General
Miss America; pen and camera sketches of the American girl
Black, Alexander
Women -- United States; Women -- United States -- Social conditions
The relationship between what she is thinking and what she will say
is one of the most complex in nature, and I fancy that in our climate
and environment its fundamental complexity has been increased. I know
that it is the habit of science to assume that the reason woman seems
more contradictory than man is not that she is dishonest, but that she
is impulsive. Impulse naturally is far less uniform than reason. “They
change their opinions,” complains Heine, “as often as they change their
dress,” a sentiment which proves conclusively that Heine had credulous
intervals. A woman who always had the same opinion would instinctively
realize the stupidity of that condition, as she would the condition
of always being seen in the same dress; and if she didn’t have a new
opinion she might do with the old opinion as with the old dress, turn
or cut it over. You cannot say from the notorious inaccuracy of a
woman’s gesture when she presumes to place her hand on her heart, that
she has not a heart, that she is unaware of its precise location, or
that it is not in the right place.
If a man means less than he says, and a woman always means more, we may
see at a glance that it is easier to subtract than to add. But this is
not the chief difficulty. A man, if I may be pardoned the dogmatism,
always speaks in the original, while woman must be translated, and
it is vastly easier in any case, to translate his hyperbole than
her meiosis. When woman was simpler, she had less of this quality.
When she said no, and simply meant yes, man learned to translate and
understand her. Even a man could work out by the least subtle of
reasoning that when she said “No!” most fiercely she really was saying,
“_Idiot!_ why don’t you _make_ me say yes!” But after a time,
perhaps because she suspected, for good reason, man’s discovery of the
cypher, because she saw that it was not enough to turn the alphabet
upside down, woman began to qualify rather than to invert, and man
was no longer in possession of the key. The whole arithmetic of the
calculation was infinitely lifted, and rose from the rule of three into
the higher realms of pure mathematics. If she _always_ called him
back he would know just what to do. If a little absence _always_
made her heart grow fonder, the process was capable of exact and
circumstantial procedure. But no longer is it so. She may, indeed,
still mean yes when she says no. She reserves her constitutional
rights. But to read her language now, to filch from her swift talk the
true meaning, to trace in the deceptively deep stream of her feminine
philosophy the faintly shining pebbles of pure fact, is a function
calling out the highest that is in man.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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