"I will remember," Montagu said solemnly, "kind _and_ beautiful—but the
kindness must come first. I wish Margaret hadn’t been in such a hurry,
she would have done beautifully."
*CHAPTER X*
*THE SABBATH*
He ordered a’ things late and air’;
He ordered folk to stand at prayer
(Although I cannae just mind where
He gave the warnin’).
An’ pit pomatum on their hair
On Sabbath mornin’.
R.L.S.
The Sabbath day at Burnhead was a long, long day. A day wholly given up
to "the public and private exercises of God’s worship."
For Montagu, indeed, the shadow of the Sabbath began to steal over the
horizon as early as Friday night: and it was only when he woke on Monday
morning secure in the consciousness that the first day of the week was
safely passed, that life assumed again its habitually cheerful aspect.
Miss Esperance was a staunch Presbyterian, and belonged to the strictest
sect of the so-called Free Kirk. Therefore did she consider it her duty
to take Montagu twice to church in addition to superintending his
instruction in Bible history and the shorter catechism.
Montagu liked the scripture lessons well enough and found it no hardship
to read the Bible aloud to his aunt for hours at a time; but nearly four
hours’ church with only the blessed interval of dinner in between was a
heavy discipline for even a naturally quiet small boy, and sometimes
Montagu was, inwardly, very rebellious.
Mr. Wycherly begged him off the afternoon service as often as he could
as a companion for Edmund, volunteering to look after both children so
that Robina, as well as Elsa, could attend church. Mr. Wycherly was an
Episcopalian, and as there was no "English" church within walking
distance, he said he read the service to himself every Sunday morning.
When Edmund was four years old, Miss Esperance decided that it was time
he, too, should share the benefit of the Reverend Peter Gloag’s
ministrations. Edmund appeared pleased at the suggestion, for it was,
like his knickerbockers, to a certain extent an acknowledgment that he
had arrived at boy’s estate. Montagu went to church, and why not he? It
was evidently the correct thing to do, and although he could not
remember to have seen his brother particularly uplifted by his
privileges in that respect, nobody else seemed much exhilarated either.
Hitherto, he had spent his Sunday mornings largely in the society of Mr.
Wycherly, who, as all toys were locked up in a tall cupboard on Saturday
night, connived at all sorts of queer games, invented on the spur of the
moment by the ingenious Edmund.
"I’m goin’ to kirk! I’m goin’ to kirk!" Edmund chanted gaily on the
appointed day.
Public-domain text, read in full here on John Shaqi.
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