I have before spoken of the positions occupied by those who performed
what I had been bred to regard as menial work. At first, the mere fact
of the person who presided over the kitchen being presented to me as an
equal, was outraging to all my hereditary dignity and pride of birth. No
one could be more pronounced in a consciousness of inherited nobility
than I. I had been taught from infancy to regard myself as a superior
being, merely because the accident of birth had made me so, and the
arrogance with which I had treated some of my less favored schoolmates
reverted to me with mortifying regret, when, having asked Wauna to point
out to me the nobly born, she looked at me with her sweet expression of
candor and innocence and said:
"We have no nobility of birth. As I once before told you, intellect is
our only standard of excellence. It alone occupies an exalted place and
receives the homage of our people."
In a subsequent conversation with her mother, the Preceptress, she said:
"In remote ages, great honor and deference was paid to all who were
born of rulers, and the designation 'noble blood,' was applied to them.
At one time in the history of our country they could commit any outrage
upon society or morals without fear of punishment, simply because they
belonged to the aristocracy. Even a heinous murder would be unnoticed if
perpetrated by one of them. Nature alone did not favor them Imbecile and
immoral minds fell to the lot of the aristocrat as often as to the lowly
born. Nature's laws are inflexible and swerve not for any human wish.
They outraged them by the admixture of kindred blood, and degeneracy was
often the result. A people should always have for their chief ruler the
highest and noblest intellect among them, but in those dark ages they
were too often compelled to submit to the lowest, simply because it had
been _born_ to the position. But," she added, with a sweet smile,
"_that_ time lies many centuries behind us, and I sometimes think we had
better forget it entirely."
My first meeting with the domestics of my friend's house impressed me
with their high mental culture, refinement and elegance. Certainly no
"grande dame" of my own country but would have been proud of their
beauty and graceful dignity.
Prejudice, however deeply ingrained, could not resist the custom of a
whole country, and especially such a one as Mizora, so I soon found
myself on a familiar footing with my friend's "artist"--for the name by
which they were designated as a class had very nearly the same meaning.
Public-domain text, read in full here on John Shaqi.
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