Women -- Biography; Women -- Social and moral questions
Amelia Wilhelmina Sieveking was born at Hamburg, on the 25th of July,
1794. Her father, Henry Christian Sieveking, was a merchant, also a
senator of the city, and seems to have been a man of considerable
literary cultivation. Of her mother, Caroline Louisa Sieveking, whom
she lost before she had completed her fifth year, Amelia retained no
distinct recollection. During the illness of Madame Sieveking, Miss
Hösch, a niece of her husband’s, entered the family, and, after their
mother’s death, carried on the housekeeping, and took charge of Amelia
and her four brothers. At an early age she received a succession of dry
lessons in writing and arithmetic, French, drawing, music, and when old
enough to enter on a more regular course of instruction, Mr. Sieveking
gave his daughter her choice between two rationalistic theologians.
Amelia had no means of making a choice between them; she had recourse
to drawing lots, and the gentleman on whom the lot fell gave her
instructions in German grammar and literature, history, geography, and
religion. But his method of teaching was so stiff and formal, that he
soon lost the affection and respect of his pupil.
Up to the time of her father’s death, in 1809, her education had been
so badly conducted as to awaken positive dislike in the child’s mind,
and her religious instruction in particular was so defective as to
leave her not only without joy, but tossed with doubts and
difficulties. After the death of her father, as he left no property,
the family was scattered, and Amelia was put to board with a Mdlle.
Dimpfel, a very pious but ill-educated person. Her Bible, however, the
old lady knew from beginning to end, and had the happy art of telling
Bible stories in such a way as to interest the young. Her dependent
position deprived her of all paid tuition, and she had to work at
ornamental needlework for her maintenance. About this time, although
she had not learnt to know Christ as the Son of God, as her Redeemer,
and the only source of happiness, she was nevertheless confirmed. In
1811 she went to live with Madame Brünnemann, an excellent and
kind-hearted woman. Her duties consisted in reading aloud to an invalid
son, and assisting his mother in the household. The son died in
September of the same year, and Amelia could not leave the poor mother
in her bereavement. It was arranged that an aged aunt of Madame
Brünnemann’s should take up her abode with them, but she fell ill and
died. From this lady and Madame Brünnemann, Amelia inherited a small
sum of money, which, together with a pension from a fund for the
daughters of deceased senators, supplied her modest requirements and
insured her independence.
Public-domain text, read in full here on John Shaqi.
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