Modern dancing and dancersFlitch, J. E. Crawford (John Ernest Crawford)
History
Modern dancing and dancers
Flitch, J. E. Crawford (John Ernest Crawford)
Ballet; Dance; Dancers
In this predicament what was to be done? Happily when nature fails us we
can still have recourse to a counsellor of almost equal authority and
wisdom--the art of the antique world. And whereas for some of the
modern arts--for painting and music, for example--classical art is but a
taciturn guide, for the dance it is full of instruction. Their interests
are one and the same--the body and bodily movement. Greek sculpture has
caught innumerable moments of freely flowing action, at a time when
action was probably most pure, removed equally far from the rudeness of
the savage and the inexpressiveness of the modern. All its salient
gestures of sport and war and of the emotional states are as clear to us
as if we had been the contemporaries of Pericles and Pheidias. The Greek
frieze has been described as a kind of incomplete cinematographic film
of the Greek dance. And the so-called Tanagra figures represent a whole
alphabet of the silent plastic speech of everyday life.
To recall the dance to nature by the way of Greek art was the work of an
American woman, perhaps the greatest personality who has ever devoted
herself to developing the art of the dance, Isadora Duncan. Her
interests ranged over a wide field of activities. There was a time when
she wished to initiate a reform of human life in its least details of
costume, of hygiene, of morals. But gradually she came to concentrate
her interest upon the dance. For her the dance is not merely the art
which permits the spirit to express itself in movement; it is the base
of a whole conception of life, a life flexible, harmonious, natural. In
the development of the dance she found herself confronted by the dilemma
which has just been alluded to. On the one hand was the limited
technique of the ballet, on the other the unnatural contortions of the
eccentric school. To return to the unconscious gesture of the
people--that is to say, the crude, stereotyped gestures of the
street--offered no way of escape. She found the solution in a return to
the natural gesture of human life as represented in Greek art.
In order to get at her point of view it is best to let her speak in her
own words--although, as she would say, one speaks better about the dance
in dancing than in commentaries and explanations.
Public-domain text, read in full here on John Shaqi.
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