Social reform must begin with the reconstruction of the home life
of the people. Not “go back to Nature!” but “go back to the home!”
Not to build a new society on the absolutely free, independent,
_natural man_, but on the work-loving, man-loving, God-loving,
unsophisticatedly developed, social man, or rather _home man_.
For Pestalozzi, the only hope for the elevation of all mankind was in
the regeneration of the home and perfection of home education. His
idea of elementary education started from this view. “Leonard and
Gertrude” was written as an appeal to parents, to awaken them to the
sense of the most sacred duty intrusted to them and of the grandest
privilege given to them. “How Gertrude Taught Her Children” was to be
a guide to mothers for instructing their children at home. His method
of elementary instruction was to provide the simplest and easiest way
of teaching available to every mother. Lastly, in the “Swan Song”
he formulated the principles by which home education should follow
or assist the course of natural development of the child. In this,
one of his last writings, he says: “At first I desired nothing else,
but merely sought to render the ordinary means of instruction for the
people so simple as to permit of their being employed in every family”
(4: p. 375). But while he was experimenting, in the education of those
destitute and neglected children, to whom he was a “father” rather than
a master, the ardent necessity of school reform at large was impressed
upon him.
“Everywhere the course pursued was in direct opposition to that of
Nature, everywhere the flesh predominated over the spirit, and the
divine element was ignored; everywhere selfishness and the passions
were made the motives of actions, and everywhere mechanical habits
took the place of intelligent spontaneity” (4: p. 377).
The basic principle upon which he wanted every educator to work was:
“Endeavour, first to broaden your children’s sympathies, and, by
satisfying their daily needs, to bring love and kindness into such
unceasing contact with their impressions and activity, that these
sentiments may be engrafted in their hearts; then try to give them
such judgment and tact as will enable them to make a wise, sure, and
abundant use of these virtues in the circle which surrounds them” (4:
p. 157). This is, according to his insight, the principle of parental
education unconsciously going on in the home, and the school must be a
copy of the home in its spirit and method, if it is at all to have a
real and vital influence upon the child.
Public-domain text, read in full here on John Shaqi.
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