carried where the shadow of the _icon_ as it passes in procession may
perchance fall on them. Year by year they are sprinkled with water from
the holy spring. And year by year most of them depart as they came,
maimed and halt and blind and horribly misshapen. Yet faith abides
undimmed; hope still blossoms; and they go again and again until they
earn another release than that which they crave. The very dead, it is
said, have ere now been brought from neighbouring islands, but the
_icon_ has not raised them up. There are but few indeed whose faith
has made them whole; but for my part I do not doubt that a boy’s sight
was restored at Tenos in the year that I was there (1899), or that
similar occurrences are well established at such shrines as that of the
Virgin at Megaspelaeon, of S. George in Scyros, or of S. Gerasimos in
Cephalonia.
Closely bound up with these miraculous cures is the old pagan practice
of ἐγκοίμησις, sleeping in the sanctuary of the god whose healing
touch is sought. At Tenos the majority of the pilgrims who come for
the festival of Lady-day can only afford to stop for the one night
which precedes it. The sight then is strange indeed. The whole floor
of the church and a great part of the courtyard outside is covered
with recumbent worshippers. With them they have brought mattresses and
blankets for those of the sick for whom a stone floor is too hard; by
their side is piled baggage of all descriptions, cooking utensils,
loaves of bread, jars of wine or water, everything in fact necessary
for a long night’s watch or slumber. And on this mass of close-packed
suffering worshippers the doors of the church are locked from nine in
the evening till early next morning. Shortly before the closing-hour I
picked my way with difficulty in the dim light over prostrate forms
from the south to the north door. The atmosphere was suffocating and
reeked with the smoke of wax tapers which all day long the pilgrims had
been burning before the _icon_. Every malady and affliction seemed to
be represented; the moaning and coughing never stopped: and I wondered,
not whether there would be any miraculous cures, but how many deaths
there would be in the six or seven hours of confinement before even the
doors were again opened.
Public-domain text, read in full here on John Shaqi.
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