The Emperor Trajan was saved from death during a fearful earthquake by a
man of colossal proportions, who came to lead him out of his palace at
Antioch; and Attila, who, to the surprise of the world, spared Rome and
Italy at the request of Pope Leo the Great, mentioned as the true motive
of his action the appearance of a majestic old man in priestly garments,
who had threatened him, drawing his sword, with instant death if he did
not grant all that the Roman high-priest should demand.
In other cases, which are as numerous as they are striking, the genius
assumes the shape of a woman. Thus Dio Cassius ("Hist. Rome," l. lv.),
as well as Suetonius ("Claudius," l. i), relate that when Drusus had
ravaged Germany, and was on the point of crossing the Elbe, the
formidable shape of a gigantic woman appeared to him, who waded up to
the middle of the stream and then called out: "Whither, O Drusus? Canst
thou put no limit to thy thirst of conquest? Back! the end of thy deeds
and of thy life is at hand!" History records that Drusus fell back
without apparent reason, and that he died before he reached the banks of
the Rhine. Tacitus tells us, in like manner, a vision which encouraged
Curtius Rufus at the time when he, a gladiator's son, and holding a most
humble position, was accompanying a quæstor on his way to Africa. As he
walked up and down a passage in deep meditation, a woman of unusual
size appeared to him and said: "Thou, O Rufus, shalt be proconsul of
this province!" The young man, perhaps encouraged and supported by a
vision which was the result of his own ambitious dreams, rose rapidly by
his eminent ability, and after he had reached the consulate, really
obtained the province of Africa (Ann., xi. 21). The younger Pliny, who
tells the same story in his admirable letter to Sura on the subject of
magic, adds that the genius appeared a second time to the great
proconsul, but remained silent. The latter saw in this silence a warning
of approaching death, and prepared for his end, which did not fail soon
to close his career.
It is very striking to see how in these visions also the inner life of
man was invariably clearly and distinctly reflected. The ambitious youth
saw his good fortune personified in the shape of a beautiful woman,
which his excited imagination called Africa, and which he hoped some
time or other to call his own. Brutus, on the contrary, full of
anticipations of evil, and suffering, and perhaps unconsciously, bitter
remorse on account of Cæsar's murder, saw his sad fate as a hideous
demon. The army, also, sharing, no doubt, their leader's dark
apprehensions, looked upon the black Æthiopian who entered the camp as
an evil omen. The appointed meeting at Philippi was merely an evidence
of the superior ability of Brutus, who foresaw the probable course of
the war and knew the great strategic importance of the famous town.
Public-domain text, read in full here on John Shaqi.
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