The boys are usually very bad about reviling each other and
about fighting. The teacher does not protect the weaker, but urges him
to return the revilings or the blows he has received. The students of
one mosque often attack the students of a neighboring mosque as they
regard them as enemies. The most prominent university of the Shiite
Mohammedans is in the shrine place of Karballa. All those who are to
become Mujtahids study at this place. In several of the large cities
they have schools of higher rank than the ordinary mosque school in
which a course of Persian literature is given. It is a pleasure to
state that the late Shah, after his visit to some of the universities
of Europe, founded a college in the capital city which is called the
Place of Science. The French, English and Russian languages are taught,
and the study of some modern sciences are being introduced. The college
is only for princes and the children of rich people. It is only one
flower in a vast wilderness. The problem of Mohammedanism is to keep
the common people ignorant, so the priest can continue to rule them.
Therefore the priesthood does not favor higher education. Some counts
or lords send their sons to Paris to be educated, but the ordinary
young men have no opportunities for education.
PART IV.
CHAPTER I.
BOBEISM.
The Mohammedan religion is to-day divided in about fifty different
sects. This division greatly weakens it. The Bobe sect was started by
Mirza Mohammed Ali of Shiraz, a city in which reside the most
intellectual and poetical scholars of Persia. He began to plan the new
religion at the age of eighteen, but did not reveal it until he was
twenty-five years old. The foundation of his faith was this: Mohammed,
like Christ, taught that the latter days will be a millennium. They
have a tradition that when all the prophets had died, or had been
killed by their enemies, a son six years of age was, by the direction
of Allah, hid in an unknown well. He was to remain there until the time
for the millennium. It was believed that he would be the ruler of the
Mohammedans in these last days.
He was to lead both his victorious armies and conquer all the world,
and Islam would become the universal religion. Mirza Mohammed Ali based
his doctrine on this theory but changed it somewhat. At the age of
twenty-five he made several pilgrimages to shrines, such as Karballa,
Mecca, and Medina, and then returned to his native town of Shiraz. At
first he began to teach his doctrine to his confidential friends and
relatives until it was deepened in their hearts. And then he began to
preach to the public that he was Mehdeialzaman.
HIS DOCTRINE.
Public-domain text, read in full here on John Shaqi.
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