Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
There is much in this period of Mrs. Eddy's life to indicate that she
had not yet reached an inner serenity of faith. She was never able to
free herself from a perverted belief in animal magnetism or mesmerism
which showed itself in fear rather than faith. She believed herself
persecuted and if she did not believe in witchcraft she believed in
something curiously like it. Indeed, to Mrs. Eddy belonged the rather
curious distinction of having instigated the last trial for witchcraft
in the United States and with a fitting sense of historic propriety she
staged it at Salem. The judge dismissed the case, saying that it was not
within the power of the Court to control the defendant's mind. The case
was appealed, the appeal waived and the whole matter rests as a curious
instance in the records of the Salem court.
Mrs. Eddy does not appear as the plaintiff in the case. The complainant
is one of her students, but Mrs. Eddy was behind the complaint, the real
reason for which is apparently that the defendant had refused to pay
tuition and royalty on his practice and was interfering with the work of
the group of which Mrs. Eddy was leader. The incident has value only as
showing the lengths to which the mind may be led once it has detached
itself from the steadying influences of experience-tested reality. It is
interesting also to note that in one way and another Mrs. Eddy and her
church have been involved in more litigation than any other religious
teacher or religious movement of the time.
_She Writes "Science and Health" and Completes the Organization of Her
Church_
Nothing apparently came of the first tentative organization in 1875. The
first incorporated Church of Christ Scientist was chartered in 1879 with
twenty-six charter members and Boston as its seat. Meetings of this
church were held, to begin with, in Lynn and Boston, but Lynn was not
friendly to the new enterprise and the Boston group became the center of
further growth. Mrs. Eddy left Lynn finally in 1882 and during all the
next period the history of Christian Science is the history of the
Mother Church in Boston and of the Massachusetts Metaphysical College.
Mrs. Eddy suffered no dissent, her pupils either followed or left her.
She was the controlling force in the whole movement. She began to
surround herself with a certain mystery and delighted in theatrical
effects. She had written and rewritten "Science and Health" until it
began to take final form. The _Journal of Christian Science_ became the
official organ of Mrs. Eddy's movement as "Science and Health" was its
gospel.
Public-domain text, read in full here on John Shaqi.
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