During this time the news of the enemy’s advance had reached the
army of Mohammed; but, instead of causing debate, it had roused the
Moslem enthusiasm to a greater pitch. The citizens, too, even though
they had not pledged themselves to assist in offensive warfare,
were equally affected. “Prophet of the Lord!” shouted their leader,
“march whither thou listest; encamp wheresoever thou mayest choose;
make war or conclude peace with whom thou wilt. For I swear by Him
who hath sent thee the Truth, that if thou wert to march till our
camels fell down dead, we should go forward with thee to the world’s
end.” Then Mohammed, deeply affected by this proof of devotion,
responded: “Go forward with the blessing of God! For, verily, He
hath promised one of the two--the army or the caravan--that He will
deliver it into our hands. By the Lord! methinks I even now see
the battlefield strewn with dead.” Here were no timid bickerings,
no half-hearted counsels, no unmanly scruples about spilling
fraternal blood: what _was_ there to fear when Paradise, revenge
for ostracism, and fifty thousand shining pieces of gold beckoned
them on? And the Prophet, who never did things by halves, fanned
the rising fires of fanaticism by giving turbulent utterance to a
series of commingled imprecatory and suppliant prayers. “O Lord!
let not Abu Jahl escape, the Pharaoh of his people! Lord! let not
Zaama escape; rather let the eyes of his father run sore for him
with weeping, and become blind!... O Lord! I beseech thee, forget
not Thy promise of assistance and of victory. O Lord! if this little
band be vanquished, Idolatry will prevail, and the pure worship of
Thee cease from off the earth!”
When night fell, both armies had nearly reached Bedr. Mohammed
and Abu Bekr sought repose in a hut of palm branches guarded by
a soldier with his sword drawn; and the Prophet’s slumbers were
comforted by dreams in which the enemy appeared as a pitifully weak
force. Morning had barely dawned when foe swiftly advanced to meet
foe. A providential rain had softened the ground over which the
Koreish must needs pass, and, at the same time, it had paradoxically
hardened the soil beneath the Moslem feet; the fortunate fact that
small sandy ridges concealed the majority of the Meccans induced the
Medinese to advance with extra courage; and the Koreish suffered the
further disadvantage of facing the troublesome rays of the rising
sun. In addition, the Prophet’s superior foresight, abetted by the
suggestion of a counselor, had prompted him to take possession of a
never-failing spring, as well as to destroy all the other available
water-sources; for he always backed up his incessant prayers by
using every device of military tactics that he happened to know,
or acquire.
Public-domain text, read in full here on John Shaqi.
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