them, “If ye be steadfast, the Lord will grant you victory,” he
retired to his house, whence he shortly emerged dressed in helmet
and mail, with a sword hanging from his girdle. This sight deeply
distressed the Moslems, for it appeared that their commander was
at last going to risk his life on the battlefield; they therefore
begged that he would follow his first counsel and remain within
Medina’s walls. But he sternly replied: “I invited you to this and
ye would not. It becometh not a prophet, when once he hath girded
himself to the battle, to lay his armor down again until the Lord
hath decided betwixt him and his enemies. Wait, therefore, on the
Lord. Only be steadfast, and He will send you victory.”
The talismanic effect of these words was immediate, and the Moslem
army at once took to the field. It is not clear whether Abdallah
ibn Obei, at the head of three hundred unbelievers, actually joined
this army and then deserted when it was on the march; for some think
that he never joined it at all. Mohammed is represented as having
forbidden the unbelievers to assist him, saying that he did not
desire “the aid of Unbelievers to fight against the unbelieving”;
though other accounts maintain that Abdallah and his followers
sallied forth with the faithful, but deserted at first sight of the
enemy. Again, it is possible that Abdallah never manifested any
desire to fight at all--that the tales both of his reprimand and
desertion were invented by the Moslems in order to emphasize the
smallness of their force. It was small enough, at all events, for
barely seven hundred Moslems went forth to face a foe more than
four times their own number. The Koreish had meanwhile circled the
city, until they drew up for battle near the hill of Uhud, three
miles to the north; and there the army of Allah met them.
Public-domain text, read in full here on John Shaqi.
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