Thus when the “new subjects” came to understand that they were only to “profess the worship of their religion according to the rights of the Romish church _as far as the laws of Great Britain permit_,” and that that permission was to be interpreted along the lines of the Catholic civil disabilities in England, they felt that they were proscribed men who had been ensnared by roseate promises of a wise interpretation of British liberty to be extended to them as new subjects. The situation was impossible and at once there began the inevitable struggle and the long series of accommodations that were eventually to culminate in the Quebec act of 1774, the Magna Charta of French Canadians. The significance of this act cannot be understood unless the religious proscription in the policy of the new government be understood. Hence the opposition among the Seigneurs in Montreal, their headquarters, was secretly fostered, which later alarmed Carleton so much, as we shall see. The French Canadian clergy and Seigneurs of Montreal looked upon the new change of government as an attempt to Anglicize their religion as well as their laws. And they were not far wrong. In a letter to Governor Murray, the secretary of state, Lord Egremont, wrote from Whitehall on August 13, 1763, acquainting him that the King had been graciously pleased to confer on him the civil government of Canada and making special reference to the qualification, “as far as the laws of Great Britain permit,” which laws, he explains, prohibit absolutely all Popish hierarchy in any of the dominions belonging to the Crown of Great Britain and can only admit of a toleration of the exercise of that religion; this matter was clearly understood in the negotiation of the exercise of that religion; the French ministers proposed to insert the words _comme ci-devant_ in order that the Romish religion should continue to be exercised in the same manner as under their government; and they did not give up their point until they were plainly told that it would be deceiving them to admit those words, for the king had not the power to tolerate that religion in any other manner than as far as the laws of Great Britain permit. “These laws must be your guide in any disputes that may arise on this subject.” The intention was precisely to tolerate for a time the Romish religion and gradually to supplant it. The royal instructions to Governor Murray, given from the court of St. James by King George on the 7th day of December, 1763, leave no doubt on this head. The intention to suppress the natural growth of the Catholic church in Canada by crippling it forever at its fountain head by giving no guarantee of the recognition of the Episcopal power and jurisdiction, had already been foreshadowed in the two clauses submitted by Vaudreuil in the terms of the capitulation of Montreal.