A protest against allowing the latter class to practice in the courts or to serve on juries was made early by the Protestant members of the grand jury of Quebec on October 16, 1764, as follows: “That by the definitive treaty the Roman religion was only tolerated in the province of Quebec as far as the laws of Great Britain had met. It was and is enacted by the third act, January 1st, chapter V, section 8, ‘No Papist or Popish recusant convict shall practice the common law as a counsellor, clerk, attorney or solicitor, nor shall practice the civic law as advocate or proctor, nor practice physick, nor be an apothecary, nor shall be a judge, minister, clerk or steward of or in any court, nor shall bear any office or charge as captain, master, or governor, or bear any office of charge of, or, in any ship, castle or fortress, but be utterly disabled for the same, and every person herein shall forfeit one hundred pounds, half to the king and half to them that shall sue.’ We therefore believe that the admitting of persons of Romish religion, who own the authority, supremacy and jurisdiction of the church of Rome, as jurors is an open violation of our most sacred laws and liberties, tending to the utter subversion of the Protestant religion and His Majesty’s power, authority, right and possession of the province to which we belong.” Later these jurors pretended that they had never meant to exclude Catholic jurors, but only as jurors when Protestants were contestants. The above argument shows their original _intrinsigeance_. Later, in February, 1766, modifications were introduced; when the contestants were British the jury should be British; when Canadians, Canadians; when the contestants were mixed the jury should also be mixed. These conflicts were inevitable in unsettled times when two peoples were of different mental outlooks, politically, racially and religiously. The melting pot of time will solve such difficulties, when the viewpoints of both parties would be more sympathetically understood. In the meantime the historical situation at the time was painful. Governor Murray’s letter to the Lords of Trade, written a few days after the presentment of the jury is a fair and statesman-like view of the difficult period. “Quebec, 29th of October, 1764. “* * * Little, very little, will content the new subjects, but nothing will satisfy the licentious fanaticks trading here, but the expulsion of the Canadians who are perhaps the bravest and best race upon the globe, a race who, could they be indulged with a few privileges which the laws of England deny to Roman Catholics at home, would soon get the better of every national antipathy to their conquerors and become the most faithful and most useful set of men in this American empire.