The kin of this girl clamoured that he should be killed, because he had offered insult to a high-born lady of Israel. This Seti refused, saying that the offence was not one of death, but that he would order him to be publicly beaten. Thereupon Amenmeses, who was fond of the soldier, a good man enough when not in his cups, sprang up in a rage, saying that no servant of his should be touched because he had offered to caress some light Israelitish woman who had no business to be wandering about alone at night. He added that if the man were flogged he and all those under his command would leave the camp and march back to make report to Pharaoh. Now the Prince, having consulted with the councillors, told the woman and her kin that as Pharaoh had been appealed to, he must judge of the matter, and commanded them to appear at his court within a month and state their case against the soldier. They went away very ill-satisfied, saying that Amenmeses had insulted their daughter even more than his servant had done. The end of this matter was that on the following night this soldier was discovered dead, pierced through and through with knife thrusts. The girl, her parents and brethren could not be found, having fled away into the desert, nor was there any evidence to show by whom the soldier had been murdered. Therefore nothing could be done in the business except bury the victim. On the following morning the Inquiry began with due ceremony, the Prince Seti and the Count Amenmeses taking their seats at the head of a large pavilion with the councillors behind them and the scribes, among whom I was, seated at their feet. Then we learned that the two prophets whom I had seen at Pharaoh’s court were not in the land of Goshen, having left before we arrived “to sacrifice to God in the wilderness,” nor did any know when they would return. Other elders and priests, however, appeared and began to set out their case, which they did at great length and in a fierce and turbulent fashion, speaking often all of them at once, thus making it difficult for the interpreters to render their words, since they pretended that they did not know the Egyptian tongue. Moreover they told their story from the very beginning, when they had entered Egypt hundreds of years before and were succoured by the vizier of the Pharaoh of that day, one Yusuf, a powerful and clever man of their race who stored corn in a time of famine and low Niles. This Pharaoh was of the Hyksos people, one of the Shepherd kings whom we Egyptians hated and after many wars drove out of Khem. Under these Shepherd kings, being joined by many of their own blood, the Israelites grew rich and powerful, so that the Pharaohs who came after and who loved them not, began to fear them. This was as far as the story was taken on the first day.