Moon of Israel: A Tale of the ExodusHaggard, H. Rider (Henry Rider)
History
Moon of Israel: A Tale of the Exodus
Haggard, H. Rider (Henry Rider)
Exodus, The -- Fiction; Jews -- History -- To 70 A.D. -- Fiction
What followed I do not know for they spoke so quickly in their
unfamiliar tongue that I could not understand them. At length Merapi
turned to the Prince, saying:
“Lord, this is Laban my affianced, who commands me to descend from the
chariot and accompany him as best I can.”
“And I, Lady, command you to stay in it. Laban your affianced can
accompany us.”
Now at this Laban grew angry, as I could see he was prone to do, and
stretched out his hand as though to push Seti aside and seize Merapi.
“Have a care, man,’ said the Prince, while I, throwing down the
straw, drew my sword and sprang between them, crying:
“Slave, would you lay hands upon the Prince of Egypt?”
“Prince of Egypt!” he said, drawing back astonished, then added
sullenly, “Well what does the Prince of Egypt with my affianced?”
“He helps her who is hurt to her home, having found her helpless in
the desert with this accursed straw,” I answered.
“Forward, driver,” said the Prince, and Merapi added, “Peace,
Laban, and bear the straw which his Highness’s companion has carried
such a weary way.”
He hesitated a moment, then snatched up the bundle and set it on his
head.
As we walked side by side, his evil temper seemed to get the better of
him. Without ceasing, he grumbled because Merapi was alone in the
chariot with an Egyptian. At length I could bear it no longer.
“Be silent, fellow,” I said. “Least of all men should you
complain of what his Highness does, seeing that already he has avenged
the killing of this lady’s father, and now has saved her from lying
out all night among the wild beasts and men of the wilderness.”
“Of the first I have heard more than enough,” he answered,
“and of the second doubtless I shall hear more than enough also. Ever
since my affianced met this prince, she has looked on me with different
eyes and spoken to me with another voice. Yes, and when I press for
marriage, she says it cannot be for a long while yet, because she is
mourning for her father; her father forsooth, whom she never forgave
because he betrothed her to me according to the custom of our
people.”
“Perhaps she loves some other man?” I queried, wishing to learn all
I could about this lady.
“She loves no man, or did not a while ago. She loves herself alone.”
“One with so much beauty may look high in marriage.”
“High!” he replied furiously. “How can she look higher than
myself who am a lord of the line of Judah, and therefore greater far
than an upstart prince or any other Egyptian, were he Pharaoh
himself?”
“Surely you must be trumpeter to your tribe,” I mocked, for my
temper was rising.
“Why?” he asked. “Are not the Hebrews greater than the
Egyptians, as those oppressors soon shall learn, and is not a lord of
Israel more than any idol-worshipper among your people?”
Public-domain text, read in full here on John Shaqi.
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