Moral Philosophy: Ethics, Deontology and Natural LawRickaby, Joseph
Philosophy
Moral Philosophy: Ethics, Deontology and Natural Law
Rickaby, Joseph
Ethics
1. Virtue in its most transcendental sense means the excellence of a
thing according to its kind. Thus it is the virtue of the eye to see,
and of a horse to be fleet of foot. Vice is a _flaw_ in the make of a
thing, going to render it useless for the purpose to which it was
ordained. From the ethical standpoint, virtue is a habit that a man
has got of doing moral good, or doing that which it befits his
rational nature to do: and vice is a habit of doing moral evil. (See
c. i., n. 5.) It is important to observe that virtue and vice are not
acts but habits. Vices do not make a man guilty, nor do virtues make
him innocent. A man is guilty or innocent according to his acts, not
according to his habits. A man may do a wicked thing and not be
vicious, or a good action and not be virtuous. But no man is vicious
who has not done one, two, aye, many wicked things: and to be
virtuous, a man must have performed many acts of virtue. Children do
right and wrong, but they have neither virtues nor vices except in a
nascent state: there has not yet been time in them for the habits to
be formed. When sin is taken away by God and pardoned, the vice, that
is, the evil habit, if any such existed before, still remains, and
constitutes a danger for the future. The habit can only be overcome by
watchfulness and a long continuance of contrary acts. But vice is not
sin, nor is sin vice, nor a good deed a virtue.
2. The name of virtue is given to certain habits residing in the
intellect, as _intuition_ or _insight_ (into self-evident truths),
_wisdom_ (regarding conclusions of main application), _science_ (of
conclusions in special departments), and _art_. These are called
_intellectual virtues_.
It was a peculiarity of Socrates' teaching, largely shared by Plato,
to make all virtue intellectual, a doctrine expressed in the formula,
_Virtue is knowledge_; which is tantamount to this other, _Vice is
ignorance_, or _an erroneous view_. From whence the conclusion is
inevitable: _No evil deed is wilfully done_; and therefore, _No man is
to blame for being wicked_.
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