Morality is a restraint which the community imposes on each of its members. It demands from the individual the sacrifice of his transitory and momentary comfort in favour of his general welfare which is dependent on that of the community. It prohibits the pleasure of gratifying his desires in order that by this unpleasant renunciation his lasting well-being may be ensured. Subjectively experienced and viewed, therefore, Morality always implies the limitation of free will, the curbing of desire, opposition to inclinations and appetites, and the diminution or suppression of free, or let us rather say of unbridled, action. Before Morality can profit the community, it disturbs and incommodes the individual, it rouses in him disagreeable sensations which may reach such a pitch as to be intense pain. It is only after deep reflection, of which not everyone is capable, that the individual realizes that Morality is an essential condition of the life of society, and that the preservation of society is an essential condition of his own life; before he investigates, before he even meditates on Morality, the individual feels it directly to be unpleasant, laborious, stern--nay, hostile. The control which Morality exercises over the actions, and indeed in many cases over the most secret thoughts of the individual, appears at the first glance to be somewhat paradoxical. It is by no means obvious why the individual should always take sides against himself and, adopting a defensive and disapproving attitude, hold his instinctive tendencies in check. Moral conduct would be intelligible if the community were always ready with means of coercion and could constrain the individual by brute force to place its interest before his own pleasure. But the individual does not wait for police intervention on the part of the community. He frowns upon himself with the awful severity of the law. He threatens himself with a cudgel. He divides himself into two beings, one of which wants to follow its instincts, while the other curbs them vigorously; one is a rearing, often a refractory, horse, the other a rider with bridle, whip and spur. This reduplication of the ego, one-half of which establishes control over the other, one-half of which tries to remain true to itself, while the other divests itself of its identity and denies itself--this is the inner process, the outward manifestation of which is moral conduct. This demands investigation and explanation. We must show how the organism could develop from within itself the power to paralyse, or completely repress, its own elemental activities, and how Morality was able to become an integral part in the general scheme of life processes.