Short stories, American; United States -- Social life and customs -- 19th century -- Fiction
Around the little island of Ausserland the fishing-smacks hover all
through the season. They rarely go out of sight; or, indeed, stand far
off shore, for life is easy in Ausserland, and the famous Ausserland
herrings, which give the island its prosperity, are oftenest to be
caught in the broad reaches of shallow water that surround the island.
Beyond these reaches there are fish, too; but out there the waters are
more turbulent. And why should a fisherman risk his life and his
beautiful brown duck sails in treacherous seas, when he has his
herring-pond at his own door-step, so to speak. And they have a saying
in Ausserland that if you are drowned you may go to heaven; but
certainly not to Ausserland.
And who would want to leave Ausserland? Life is so easy there that it
takes most of the inhabitants about ninety years to die--and even then
you can hardly call it dying. Life’s pendulum only slows down day by
day, and swings through an arc that imperceptibly diminishes as the
years go on, until at last, without surprise, without shock, almost
without regret, so gradual is the process, you perceive that it has
stopped. And then the whole village, all in Sunday clothes, marches out
to the little graveyard on the hill, and somebody’s great birchen
beer-mug is hung on the living-room wall in memory of one who ate and
drank and slept, and who is no more. There are rooms in those old houses
in Ausserland where the wooden mugs hang in a double row, and the oldest
of them was last touched by living lips in days when the dragon-ships of
the Vikings ploughed that Northern sea.
[Illustration]
Ausserland is a principality, and a part of a mighty empire; but except
that it has to pay its taxes, and in return is guaranteed immunity from
foreign invasion, it might just as well be an independent kingdom; or,
rather, an independent state, for it is governed by Burgesses, elected
by the people to administer laws made hundreds of years ago, and still
quite good and suitable. If a man steals his neighbor’s goods, he is put
in the pillory. But what should a man steal his neighbor’s goods for
when he has all the goods that he wants of his own? The last time the
pillory was used was for a shipwrecked Spanish sailor who refused to go
to church on the ground of a rooted prejudice against the Protestant
religion. And it must have been a singularly comfortable pillory, for
somehow or other he managed to carve his name on it during the hour in
which he stood there--his name and the date of the event, and there they
are to this day: “Miguel Diaz jul 6 1743.” My own opinion is that they
did not even let the top-piece down on him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account