Great Britain -- Social life and customs -- 20th century -- Fiction; Short stories, English
"Precisely," she said; "and the emotion would only further confirm and
give new force to the tendencies which her aunt's death left her free to
indulge as much as she liked. Remorse, contrition--they would lead to
the idea of doing penance. And for one who was now wallowing in the
martyrology, penance was the mortification of the flesh. She used to
kneel for hours, at night, in the cold; she ate too little, and when her
teeth ached, which they often did,--for she had a set, the doctor told
me, which had given trouble from the very first,--she would not go and
see the dentist, but lay awake at night, savouring to the full her
excruciations, and feeling triumphantly that they must, in some strange
way, be pleasing to the Mysterious Powers. She went on like that for two
or three years, till she was poisoned through and through. In the end
she went down with gastric ulcer. It was three months before she came
out of hospital, well for the first time in a long space of years, and
with a brand new set of imperishable teeth, all gold and ivory. And in
mind, too, she was changed--for the better, I suppose. The nuns who
nursed her had made her see that in mortifying herself she had acted
supererogatively and through spiritual pride; instead of doing right,
she had sinned. The only road to salvation, they told her, lay in
discipline, in the orderliness of established religion, in obedience to
authority. Secretly, so as not to distress her poor father, whose
Agnosticismus was extremely dogmatic, for all its unobtrusiveness,
Melpomene became a Roman Catholic. She was twenty-two. Only a few months
later came the war and Professor Fugger's eternal renunciation of
porridge. He did not long survive the making of that patriotic gesture.
In the autumn of 1914 he caught a fatal influenza. Melpomene was alone
in the world. In the spring of 1915 there was a new and very
conscientious Sister of Charity at work among the wounded, in the
hospital of Grauburg. Here," explained Miss Penny, jabbing the air with
her forefinger, "you put a line of asterisks or dots to signify a six
years' gulf in the narrative. And you begin again right in the middle of
a dialogue between Sister Agatha and the newly convalescent Kuno."
"What's their dialogue to be about?" I asked.
Public-domain text, read in full here on John Shaqi.
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