Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
In what follows I shall try to show how we may escape from the
conditions in which we now too complacently rest. The material for the
change is abundant, for there is in every community much more love of
music than ever appears; the means are simple and inexpensive, for only
a few dollars worth of good music are needed, with a room in which to
practice, a piano and a leader. Let us make a start toward a sincere
and intimate understanding of music through making it ourselves. Let us
give up criticism of other people and begin to construct. Then shall we
learn to see music as it is and to value it accordingly.
II. OUR MUSICAL ACTIVITIES
As a preliminary to this discussion it will be well to look at the
present status of music among us, and to see how near we come to this
necessary intimacy with the art.
In any small American community the first impression one gets about
music is that it is useful to fill up gaps. At the theater, before
public meetings, at social affairs of one sort or another, music
is performed to a ceaseless hum of conversation or while people are
entering and leaving. The art becomes, in consequence, like the
cracking of the whip before the team starts, or like the perfunctory
speeches and gestures of social amenities; it is nothing in itself, and
falls in our estimation accordingly. It is true that, at such times,
only trivial music is usually played, but this only makes the situation
worse, because, after all, it passes as music. A bad piece of music
at the theater or while one is dining in a restaurant is merely an
annoyance; a good piece beats its head against a flood of conversation,
tinkling glasses and other disturbances, and is lost; one feels as
though its composer had been insulted. All this incidental music must
be partly due to the decline in conversation. We are relieved of all
responsibility save an occasional “yes” or “no” shouted above the din.
Real musical activity in the average small community is limited to a
very small number of its inhabitants. Only a few people sing; a much
smaller number play some musical instrument. There are, here and there,
choirs made up of volunteer singers, but the spirit that animated the
old choirs--the spirit which Hardy has celebrated so lovingly in “Under
the Greenwood Tree”--has disappeared. Hymn-singing in church is often
distressingly bad, and with good reason, since the composers of modern
hymn tunes seldom take into consideration the needs and wishes of
congregations. Church music has been delegated by us to paid singers,
and our church music becomes a thinly disguised concert, or, when
the really abominable vocal quartette supplies the music, a concert
outright.
Public-domain text, read in full here on John Shaqi.
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