Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
Antiphonal psalmody, after the pattern of that employed at Milan, was
introduced into the divine office at Rome by Pope Celestine, who reigned
422-432. It is at about this time that we find indications of the more
systematic development of the liturgic priestly chant. The history of the
papal choir goes back as far as the fifth century. Leo I., who died in
461, gave a durable organization to the divine office by establishing a
community of monks to be especially devoted to the service of the
canonical hours. In the year 680 the monks of Monte Cassino, founded by
St. Benedict, suddenly appeared in Rome and announced the destruction of
their monastery by the Lombards. Pope Pelagius received them hospitably,
and gave them a dwelling near the Lateran basilica. This cloister became
a means of providing the papal chapel with singers. In connection with
the college of men singers, who held the clerical title of sub-deacon,
stood an establishment for boys, who were to be trained for service in
the pope’s choir, and who were also given instruction in other branches.
This school received pupils from the wealthiest and most distinguished
families, and a number of the early popes, including Gregory II. and Paul
I., received instruction within its walls.
By the middle or latter part of the sixth century, the mediaeval epoch of
church music had become fairly inaugurated. A large body of liturgic
chants had been classified and systematized, and the teaching of their
form and the tradition of their rendering given into the hands of members
of the clergy especially detailed for their culture. The liturgy,
essentially completed during or shortly before the reign of Gregory the
Great (590-604), was given a musical setting throughout, and this
liturgic chant was made the law of the Church equally with the liturgy
itself, and the first steps were taken to impose one uniform ritual and
one uniform chant upon all the congregations of the West.
Public-domain text, read in full here on John Shaqi.
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