similar form and style. This appears, however, to have been the case rather with the poetry than with the music. The name of the Peruvian elegiac songs was _haravi_. Some tunes of these songs, pronounced to be genuine specimens, have been published in recent works; but their genuineness is questionable. At all events they must have been much tampered with, as they exhibit exactly the form of the Spanish _bolero_. Even allowing that the melodies of these compositions have been derived from Peruvian _harivaris_, it is impossible to determine with any degree of certainty how much in them has been retained of the original tunes, and how much has been supplied besides the harmony, which is entirely an addition of the European arranger. The Peruvians had minstrels, called _haravecs_ (_i.e._, “inventors”), whose occupation it was to compose and to recite the _haravis_. The Mexicans possessed a class of songs which served as a record of historical events. Furthermore they had war-songs, love-songs, and other secular vocal compositions, as well as sacred chants, in the practice of which boys were instructed by the priests in order that they might assist in the musical performances of the temple. It appertained to the office of the priests to burn incense, and to perform music in the temple at stated times of the day. The commencement of the religious observances which took place regularly at sunrise, at mid-day, at sunset, and at midnight, was announced by signals blown on trumpets and pipes. Persons of high position retained in their service professional musicians whose duty it was to compose ballads, and to perform vocal music with instrumental accompaniment. The nobles themselves, and occasionally even the monarch, not unfrequently delighted in composing ballads and odes. Especially to be noticed is the institution termed “Council of music,” which the wise monarch Nezahualcoyotl founded in Tezcuco. This institution was not intended exclusively for promoting the cultivation of music; its aim comprised the advancement of various arts, and of sciences such as history, astronomy, &c. In fact, it was an academy for general education. Probably no better evidence could be cited testifying to the remarkable intellectual attainments of the Mexican Indians before the discovery of America than this council of music. Although in some respects it appears to have resembled the board of music of the Chinese, it was planned on a more enlightened and more comprehensive principle. The Chinese “board of music,” called _Yo Poo_, is an office connected with the _Lé Poo_ or “board of rites,” established by the imperial government at Peking. The principal object of the board of rites is to regulate the ceremonies on occasions of sacrifices offered to the gods; of festivals and certain court solemnities; of military reviews; of presentations, congratulations, marriages, deaths, burials,--in short, concerning almost every possible event in social and public life.