In the Peruvian _huayra-puhura_ made of talc some of the pipes possess
lateral holes. This contrivance, which is rather unusual, occurs on the
Chinese _cheng_. The _chayna_, mentioned page 64, seems to have been
provided with a reed, like the oboe: and in Hindustan we find a species
of oboe called _shehna_. The _turé_ of the Indian tribes on the Amazon,
mentioned page 69, reminds us of the trumpets _tooree_, or _tootooree_,
of the Hindus. The name appears to have been known also to the Arabs;
but there is no indication whatever of its having been transmitted to
the peninsula by the Moors, and afterwards to south America by the
Portuguese and Spaniards.
The wooden tongues in the drum _teponaztli_ may be considered as a
contrivance exclusively of the ancient American Indians. Nevertheless
a construction nearly akin to it may be observed in certain drums of
the Tonga and Feejee islanders, and of the natives of some islands
in Torres strait. Likewise some negro tribes in western and central
Africa have certain instruments of percussion which are constructed on
a principle somewhat reminding us of the _teponaztli_. The method of
bracing the drum by means of cords, as exhibited in the _huehueil_ of
the Mexican Indians, is evidently of very high antiquity in the east.
It was known to the ancient Egyptians.
Rattles, pandean pipes made of reed, and conch trumpets, are found
almost all over the world, wherever the materials of which they are
constructed are easily obtainable. Still, it may be noteworthy that
the Mexicans employed the conch trumpet in their religious observances
apparently in much the same way as it is used in the Buddhist worship
of the Thibetans and Kalmuks.
As regards the sonorous metal in the great temple at Tezcuco some
inquirers are sure that it was a gong: but it must be borne in mind
that these inquirers detect everywhere traces proving an invasion of
the Mongols, which they maintain to have happened about six hundred
years ago. Had they been acquainted with the little Peruvian bell
(engraved on page 75) they would have had more tangible musical
evidence in support of their theory than the supposed gong; for this
bell certainly bears a suggestive resemblance to the little hand-bell
which the Buddhists use in their religious ceremonies.
The Peruvians interpolated certain songs, especially those which they
were in the habit of singing while cultivating the fields, with the
word _hailli_ which signified “Triumph.” As the subject of these
compositions was principally the glorification of the Inca, the burden
_hailli_ is perhaps all the more likely to remind Europeans of the
Hebrew _hallelujah_. Moreover, Adair, who lived among the Indians of
north America during a period of about forty years, speaks of some
other words which he found used as burdens in hymns sung on solemn
occasions, and which appeared to him to correspond with certain Hebrew
words of a sacred import.
Public-domain text, read in full here on John Shaqi.
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