My Autobiography: A FragmentMüller, F. Max (Friedrich Max)
Religion
My Autobiography: A Fragment
Müller, F. Max (Friedrich Max)
Asianists -- Germany -- Biography; Müller, F. Max (Friedrich Max), 1823-1900
of the Brahmans, Greeks, or Romans, seem quite unconscious of the many
centuries that must needs have passed over the heads of the
Patagonians of the present day as well as of the Greeks at the time of
Homer. They look upon the Patagonians as the _tabula rasa_ of
humanity, and they forget that even if we admitted that the ancestors
of the Aryan race had once been more savage than the Patagonians, it
would not follow that their savagery was identical with that of the
people of Tierra del Fuego. Why should not the distance between
Patagonian and Vedic Rishis have been at least as great as that
between Vedic Rishis and Homeric bards? If there are ever so many
kinds of civilized life, was there only one and the same savagery?
To take, for instance, the feeling of fear; is it likely that we shall
find out whether it is innate in human nature or acquired and
intensified in each generation, by shaking our fists in the face of a
little baby, to see whether it will wink or shrink or shriek? Some
children may be more fearless than others, but whether that
fearlessness arises from ignorance or from stolidity is again by no
means easy to determine. A burnt child fears the fire, an unburnt
child might boldly grasp a glowing coal, but all this would not help
us to determine whether fear is an innate or an acquired tendency or
habit.
All I can say for myself is that my young life and even my later years
were often rendered miserable by the foolish stories of one of my
grandmothers, and that I had to make a strong effort of will before I
could bring myself to walk across a churchyard in the dark. This shows
how much our character is shaped by circumstances, even when we are
least aware of it. I did not believe in ghosts and I was not a coward,
but I felt through life a kind of shiver in dark passages and at the
sound of mysterious noises, and the mere fact that I had to make an
effort to overcome these feelings shows that something had found its
way into my mental constitution that ought never to have been there,
and that caused me, particularly in my younger days, many a moment of
discomfort.
Public-domain text, read in full here on John Shaqi.
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