My Daily Meditation for the Circling YearJowett, John Henry
Religion
My Daily Meditation for the Circling Year
Jowett, John Henry
Calendars; Devotional exercises
And still the almond tree has its heartening significance for thee and me.
Our God is wide-awake. He looks out upon our wintry circumstances, and
nothing is hid from His sight. There is no unrecognized and uncounted
factor which may steal in furtively and take Him by surprise. Everything
is open. He is wide-awake on the far-off field where the isolated
missionary is ploughing his lonely furrow. He is wide-awake on the field
of common labour where some young disciple finds it hard to keep clean
hands while he earns his daily bread.
MAY The Sixteenth
_THE DETAILS OF PROVIDENCE_
"_The very hairs of your head are all numbered._"
--MATTHEW x. 24-31.
Providence goes into details. Sometimes, in our human intercourse, we
cannot see the trees for the wood. We cannot see the individual sheep for
the flock. We cannot see the personal soul for the masses. We are blinded
by the bigness of things; we cannot see the individual blades of grass
because of the field.
Now God's vision is not general, it is particular. There are no "masses"
to the Infinite. "He calleth His own sheep _by name_." The single one is
seen as though he alone possessed the earth. When God looks at the wood He
sees every tree. When He looks at the race He sees every man.
And, therefore, I need not fear that "my way is overlooked by my God." He
knows every turning. He knows just where the strain begins at the hill. He
knows the perils of every descent. He knows every happening along the
road. He knows every letter that came to me by this morning's post. He
knows every visitor who knocks at the door of my life, whether the visitor
come at the high noon or at the midnight. "There is nothing hid." "The
very hairs of your head are all numbered."
MAY The Seventeenth
_MY BODILY INFIRMITIES_
JOHN ix. 1-12.
An infirmity becomes doubly burdensome when we give it a false
interpretation. The weight of a thing is determined by our conception of
it. If I look upon my ailment as the stroke of an offended God, I wear it
like the chains of a slave. If I look upon it as the fire of the gracious
Refiner, I can calmly await the beneficent issue. It is my Lord, engaged
in chastening His jewels!
And so our Master first of all relieves the blind man of the false
interpretation of his infirmity. "_Neither did this man sin, nor his
parents._" That lifts the sorrow out of the winter into the spring. It
sets it in the warm, sweet light of grace. It becomes transfigured. It
wears a new face, placed there in "the light of His countenance."
Public-domain text, read in full here on John Shaqi.
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