It is true that their knowledge of Christianity, as sifted through the medium of the early missionaries from the West, and the native converts and colporters, was at best crude and elementary, but still they were truths of great power, potential enough to turn simple men and religiously-inclined women into heroes and heroines who faced dangers and death with the utmost indifference, as was seen subsequently, when the government had decided to take the bull by the horns and resorted to persecution as the final means to break up this religious, fanatical community. In their conflicts with the imperial forces, they had neither guns nor ammunition, but fought with broomsticks, flails and pitchforks. With these rustic and farming implements they drove the imperialist hordes before them as chaff and stubble before a hurricane. Such was their pent-up religious enthusiasm and burning ardor. Now this religious persecution was the side issue that had changed the resistance of Hung Siu Chune and his followers, in their religious capacity, into the character of a political rebellion. It is difficult to say whether or not, if persecution had not been resorted to, Hung Siu Chune and his followers would have remained peaceably in the heart of China and developed a religious community. We are inclined to think, however, that even if there had been no persecution, a rebellion would have taken place, from the very nature of the political situation. Neither Christianity nor religious persecution was the immediate and logical cause of the rebellion of 1850. They might be taken as incidents or occasions that brought it about, but they were not the real causes of its existence. These may be found deeply seated in the vitals of the political constitution of the government. Foremost among them was the corruption of the administrative government. The whole official organization, from head to foot, was honeycombed and tainted by a system of bribery, which passed under the polite and generic term of “presents,” similar in character to what is now known as “graft.” Next comes the exploitation of the people by the officials, who found an inexhaustible field to build up their fortunes. Finally comes the inevitable and logical corollary to official bribery and exploitation, namely, that the whole administrative government was founded on a gigantic system of fraud and falsehood.