India -- Economic conditions -- 1918-1947; India -- Politics and government -- 1919-1947; India -- Social conditions
“Your Excellency’s light-hearted treatment of the official crime,
your exoneration of Sir Michael O’Dwyer, Mr. Montague’s dispatch
and above all the shameful ignorance of the Punjab events and
callous disregard of the feelings of Indians betrayed by the House
of Lords, have filled me with the gravest misgivings regarding
the future of the Empire, have estranged me completely from the
present Government and have disabled me from tendering, as I have
hitherto whole-heartedly tendered, my loyal coöperation.”
His statement in court at the time of his conviction in March, 1922,
when he pleaded guilty, reads:
“From a staunch loyalist and coöperator, I have become an
uncompromising disaffectionist and non-coöperator.... To preach
disaffection towards the existing system of government has became
almost a passion with me.... If I were set free, I would still do
the same. I would be failing in my duty if I did not do so.... I
had to submit to a system which has done irreparable harm to my
country, or to incur the mad fury of my people, bursting forth
when they heard the truth from my lips.... I do not ask for mercy.
I am here to invite and to submit to the highest penalty that can
be inflicted upon me for what in law is a crime, but which is the
first duty of every citizen.... Affection cannot be manufactured
or regulated by law.... I hold it to be a virtue to be disaffected
towards a government which, in its totality, has done more harm to
India than any previous system.... It is the physical and brutal
ill-treatment of humanity which has made many of my co-workers and
myself impatient of life itself.”
The chief distinction between Gandhi and other liberators, the chief
difference between him and other leaders was that he wanted his
countrymen to love their friends, and yet not to hate their enemies.
“Hatred ceaseth not by hatred; hatred ceaseth by love” was his sole
plea to his fellowmen. He enjoined them to love their oppressors, for
through love and suffering alone could these same oppressors be brought
to see their mistakes. Thus, following his public announcement of
the non-coöperation policy he embarked upon an extensive tour of the
country. Wherever he went he preached disaffection towards the existing
government.
Public-domain text, read in full here on John Shaqi.
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